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emotions; it is also to conceive the possibility of educating, and as a consequence<br />

of trans<strong>for</strong>ming, the emotions themselves. Today acting as a counterweight to indifference<br />

towards the other is a tendency towards self-defence, which trans<strong>for</strong>ms<br />

into negative emotions like anger, resentment and contempt (suffice it to<br />

think of the return of racism to Western democracies). If we are to break this<br />

double-edged tendency towards indifference and violence, we need to regain<br />

trust in the possibility to convert negative passions into positive ones, such as<br />

compassion, empathy and solidarity.<br />

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Minuit, 1967.<br />

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Bauman, Zygmunt. In Search of Politics. Cambridge: Polity Press, 1999.<br />

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Benjamin, Jessica. The Bonds of Love. New York: Pantheon Books, 1988.<br />

Blanchot, Maurice. The Unavowable Community, New York: Station Hill Press, 1988.<br />

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------ Giving an Account of Oneself. New York: Fordham University Press, 2005.<br />

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------ Horrorism. New York; Chichester: Columbia University Press, 2009.<br />

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Cali<strong>for</strong>nia, Press, 1978.<br />

Esposito, Roberto. Immunitas. Turin: Einaudi, 2002.<br />

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Harvey, David. The Condition of Postmodernity. Ox<strong>for</strong>d: Blackwell, 1989.<br />

Hirschmann, Albert O. The Passions and the Interests. Princeton: Princeton University Press,<br />

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31

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