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Three Roads To Quantum Gravity

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HOW TO COUNT SPACE<br />

119<br />

A few months later I realized that the paper was basically<br />

wrong. It was a brave attempt, but fatally ¯awed. Still, it got<br />

me a few invitations to conferences. I don't think Stephen<br />

Hawking was very happy when I used the occasion of his<br />

invitation to give a talk at a conference he organized to<br />

explain why making a lattice theory of gravity was not a very<br />

smart thing to do. Some people seemed to like the idea, but I<br />

did not see what else I could do ± it was a bad idea, and I had<br />

the responsibility to explain why.<br />

At another conference I left a copy of the paper in the<br />

mailbox of someone called Ashok Das, who had told me he<br />

was interested in doing something similar. Bryce DeWitt, who<br />

is justly thought of as the father of serious research in<br />

quantum gravity, looked for his mail in the same box and<br />

assumed that my paper was intended for him. I'm sure he saw<br />

all its shortcomings, but he was still kind enough to ask me to<br />

join him as a postdoc. I owe my career to Bryce's mistake. At<br />

that time I was being told that I had committed professional<br />

suicide by working on quantum gravity and that I was<br />

unlikely to get any job at all.<br />

What was wrong with my ®rst paper was that Wilson's<br />

lattice was an absolute, ®xed structure and thus clashed with<br />

the relational nature of Einstein's theory of gravity. So my<br />

theory did not contain gravity and had nothing at all to do<br />

with relativity. <strong>To</strong> ®x this, the lattice itself would have to<br />

become a dynamical structure which could evolve in time.<br />

The key lesson I learned from this failed attempt was that one<br />

cannot fashion a successful quantum theory of gravity out of<br />

objects moving against a ®xed background.<br />

At about this time I met Julian Barbour, a physicist and<br />

philosopher who lives in a little village near Oxford. Julian<br />

had left the academic world after his Ph.D. in order to have<br />

the freedom to think deeply about the nature of space and<br />

time. He supported himself by translating Russian scienti®c<br />

journals into English and, away from the usual pressures of<br />

academic life, he used his considerable linguistic skills to<br />

read deeply into the history of our understanding of space and<br />

time. He had understood from his study the importance of<br />

the idea that space and time are relational, and he had then

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