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Three Roads To Quantum Gravity

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20 THREE ROADS TO QUANTUM GRAVITY<br />

world is nothing but an evolving network of relationships. I<br />

have not the eloquence to be the Dawkins or Margulis of<br />

relativity, but I do hope that after reading this book you will<br />

have come to understand that the relational picture of space<br />

and time has implications that are as radical as those of<br />

natural selection, not only for science but for our perspective<br />

on who we are and how we came to exist in this<br />

evolving universe of relations.<br />

Charles Darwin's theory tells us that our existence was not<br />

inevitable, that there is no eternal order to the universe that<br />

necessarily brought us into being. We are the result of<br />

processes much more complicated and unpredictable than<br />

the small aspects of our lives and societies over which we<br />

have some control. The lesson that the world is at root a<br />

network of evolving relationships tells us that this is true to a<br />

lesser or greater extent of all things. There is no ®xed, eternal<br />

frame to the universe to de®ne what may or may not exist.<br />

There is nothing beyond the world except what we see, no<br />

background to it except its particular history.<br />

This relational view of space has been around as an idea for<br />

a long time. Early in the eighteenth century, the philosopher<br />

Gottfried Wilhelm Leibniz argued strongly that Newton's<br />

physics was fatally ¯awed because it was based on a logically<br />

imperfect absolute view of space and time. Other philosophers<br />

and scientists, such as Ernst Mach, working in Vienna<br />

at the end of the nineteenth century, were its champions.<br />

Einstein's theory of general relativity is a direct descendent of<br />

these views.<br />

A confusing aspect of this is that Einstein's theory of<br />

general relativity can consistently describe universes that<br />

contain no matter. This might lead one to believe that the<br />

theory is not relational, because there is space but there is no<br />

matter, and there are no relationships between the matter that<br />

serve to de®ne space. But this is wrong. The mistake is in<br />

thinking that the relationships that de®ne space must be<br />

between material particles. We have known since the middle<br />

of the nineteenth century that the world is not composed only<br />

of particles. A contrary view, which shaped twentiethcentury<br />

physics, is that the world is also composed of ®elds.

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