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Three Roads To Quantum Gravity

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50 THREE ROADS TO QUANTUM GRAVITY<br />

thing about their histories, both recent and ancient, that we<br />

begin to gain any insight into why being human is expressed a<br />

bit differently in different parts of the world. This may be<br />

obvious, but why should it be so? What is it about a person or<br />

a culture that makes it so hard to describe without telling<br />

a story? The answer is that we are not dealing with a thing,<br />

like a rock or a can opener. These are objects which remain<br />

more or less the same from decade to decade. They can be<br />

described, for most purposes, as static objects, each with<br />

some collection of unchanging properties. But when we are<br />

dealing with a person or a culture we are dealing with a<br />

process that cannot be comprehended as a static object,<br />

independently of its history. How it is now is incomprehensible<br />

without knowing how it came to be.<br />

Just what is it about a story that tells us so much? What<br />

extra information are we conveying when we tell a story?<br />

When we tell a story about someone we narrate a series of<br />

episodes in their life. These tell us something about that<br />

person because we believe, from having heard and understood<br />

many such stories, that what happens to a person as<br />

they grow up has an effect on who they are. We also believe<br />

that people's characters are best revealed in how they react to<br />

situations, both propitious and adverse, and in what they<br />

have sought to do or become.<br />

However, it is not the events themselves that carry the<br />

information in a narration. A mere list of events is very boring<br />

and is not a story. This is perhaps what Andy Warhol was<br />

trying to convey in his movies of haircuts or of a day in the<br />

life of the Empire State Building. What makes a story a story<br />

is the connections between the events. These may be made<br />

explicit, but they often do not need to be, because we ®ll<br />

them in almost unconsciously. We can do that because we all<br />

believe that events in the past are to some extent the causes of<br />

events in the future. We can debate to what extent a person is<br />

shaped by what happens to them, but we do not need to be<br />

devout determinists to have a practical and almost instinctive<br />

understanding of the importance of causality. It is this<br />

understanding of causality that makes stories so useful.<br />

Who did what to whom, and when, and why, is interesting

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