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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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SUBJECTIVISM AND IDEAL TYPESOn the structure <strong>and</strong> functions <strong>of</strong> ideal types, see further Weber(1978:6, 9, 20; 1949:50–113).11 Lachmann is pla<strong>in</strong>ly wrong when he asserts that hypotheses orempirical generalisations cannot be tested <strong>in</strong> the social sciences becauseit is impossible to specify knowledge. Cf. the follow<strong>in</strong>g characteristicstricture:The scientist who proposes an experiment to test his hypothesismust pay close attention to specify<strong>in</strong>g the conditions <strong>in</strong> whichthe experiment is to take place. But <strong>in</strong> the case <strong>of</strong> human action,even were we to grant the existence <strong>of</strong> ‘universal laws’, it isimpossible to specify such an <strong>in</strong>itial situation for the simplereason that it is impossible to specify knowledge. Evidently theknowledge <strong>of</strong> the actor is an important element <strong>of</strong> his action.Were we to test hypotheses concern<strong>in</strong>g action, the canon <strong>of</strong>scientific method would require us to describe <strong>in</strong> detail all theknowledge possessed by the actors—an evident impossibility.We see thus that while ‘description <strong>of</strong> the <strong>in</strong>itial situation’ is afairly <strong>in</strong>nocuous requirement <strong>in</strong> nature, where all we have to dois enumerate objects <strong>in</strong> time <strong>and</strong> space, for human action thisrequirement cannot be met because we should have to <strong>in</strong>cludesometh<strong>in</strong>g unspecifiable—knowledge! A human situationwithout specific knowledge makes no sense. It follows that the‘scientific method’ <strong>of</strong> the natural sciences will be <strong>of</strong> little use tothe student <strong>of</strong> action because he is unable to use the test<strong>in</strong>gprocedure this method prescribes.(Lachmann 1971:35–6)12 Weber (1913) dist<strong>in</strong>guishes between subjectively rational <strong>and</strong>objectively rational ideal types (the latter he calls Richtigkeits-Typen)<strong>in</strong> ‘Über e<strong>in</strong>ige Kategorien der verstehenden Soziologie’; this essayrepresents his first attempt at a positive <strong>and</strong> systematic exposition <strong>of</strong>his methodological views.13 Accord<strong>in</strong>g to Weber:[T]hese theorems—s<strong>in</strong>ce <strong>in</strong> fact their elements are derived fromexperience <strong>and</strong> <strong>in</strong>tensified to the po<strong>in</strong>t <strong>of</strong> pure rationality only <strong>in</strong>a process <strong>of</strong> thought—are useful both as heuristic<strong>in</strong>strumentalities <strong>of</strong> analysis <strong>and</strong> as constructive means for therepresentation <strong>of</strong> the empirical manifold.(Weber 1908:34)14 On the dist<strong>in</strong>ction between actual <strong>and</strong> motivational underst<strong>and</strong><strong>in</strong>g seeWeber (1978:8–13). ‘Actual’ underst<strong>and</strong><strong>in</strong>g (aktuelles Verstehen) isrendered <strong>in</strong> the English translation, somewhat mislead<strong>in</strong>gly, as ‘directobservational’ underst<strong>and</strong><strong>in</strong>g.101

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