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Subjectivism and Economic Analysis: Essays in memory of Ludwig ...

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STEVEN HORWITZThis illustration <strong>in</strong>dicates that the complexities <strong>of</strong> historicalprocesses <strong>of</strong> <strong>in</strong>stitutional evolution cannot be fully captured byhierarchical conceptions <strong>of</strong> <strong>in</strong>stitutional order. A more subjectivistview <strong>of</strong> <strong>in</strong>stitutional order would seek out more circular or<strong>in</strong>teractive relationships among <strong>in</strong>stitutions. The evolution <strong>of</strong> anyspecific <strong>in</strong>stitution will <strong>in</strong>deed proceed aga<strong>in</strong>st the backdrop <strong>of</strong>other <strong>in</strong>stitutions, but may also affect the future evolution <strong>of</strong> thoseother <strong>in</strong>stitutions. Our approach to <strong>in</strong>stitutional evolution needs tobe forward-look<strong>in</strong>g as well, by underst<strong>and</strong><strong>in</strong>g the un<strong>in</strong>tendedconsequences that emanate from <strong>in</strong>dividual <strong>in</strong>stitutional change.The idea <strong>of</strong> ‘co-evolution’ <strong>and</strong> notions <strong>of</strong> complementarity <strong>and</strong>specificity should beg<strong>in</strong> to play more prom<strong>in</strong>ent roles <strong>in</strong> Austrianconceptions <strong>of</strong> economic <strong>and</strong> social <strong>in</strong>stitutions.ConclusionOne <strong>of</strong> the subtexts <strong>of</strong> this chapter has been the claim that it is notaccidental that <strong>Ludwig</strong> Lachmann was a pioneer <strong>in</strong> both Austriancapital theory <strong>and</strong> the theory <strong>of</strong> <strong>in</strong>stitutions. Both theories <strong>and</strong> theirsubject matters share important characteristics. What they sharemost, though, is that they are both rooted <strong>in</strong> a subjectivist approachto social phenomena. That subjectivism is Lachmann’s true legacy.However, consistently adher<strong>in</strong>g to a subjectivist paradigm is acont<strong>in</strong>ual challenge. Debates over equilibrium theory amongAustrians, <strong>and</strong> debates between Austrians <strong>and</strong> post-Keynesiansconcern<strong>in</strong>g the theoretical <strong>and</strong> political implications <strong>of</strong> subjectivismdemonstrate this challenge quite vividly. As subjectivists pursue atheory <strong>of</strong> <strong>in</strong>stitutions, we need to be careful not to accidentally driftfrom the friendly seas <strong>of</strong> subjectivism <strong>in</strong>to the rapids <strong>of</strong> mechanistic,hierarchical or objectivistic conceptions <strong>of</strong> the <strong>in</strong>stitutional order.Extend<strong>in</strong>g Lachmann’s legacy dem<strong>and</strong>s no less <strong>of</strong> us.Notes1 For a larger treatment <strong>of</strong> these issues <strong>in</strong> the post-revival generation <strong>of</strong>Austrians <strong>and</strong> their relationship to Menger’s orig<strong>in</strong>al work, seeVaughn (1994).2 In that sense, my mission parallels that <strong>of</strong> Prychitko (1994) who arguesthat Lachmann’s focus on ‘the plan’ is untrue to Lachmann’s ownpr<strong>of</strong>essed hermeneutic orientation as it ignores or downplays theun<strong>in</strong>tended consequences <strong>of</strong> the play<strong>in</strong>g out <strong>of</strong> <strong>in</strong>dividual plans.3 Of course there are numerous other treatments <strong>of</strong> <strong>in</strong>stitutions. Avariety <strong>of</strong> perspectives can be found <strong>in</strong> Hodgson (1988); Mäki et al.158

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