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introduced yet another myth into those that surrounded his life and career. 49<br />

His subject matter certainly did undergo a significant change after the Second<br />

World War in the direction he described. His post-war writing in French was<br />

undoubtedly grounded more in feeling and in not knowing than in knowing.<br />

I am not suggesting that <strong>Beckett</strong> did not have a flash <strong>of</strong> insight akin to that<br />

described in the ‘vision’ that Krapp experiences in Krapp’s Last Tape. What I<br />

am suggesting is that the revelation to which he drew attention was not a<br />

single Road to Damascus experience but rather a long drawn-out process,<br />

and that to see <strong>Beckett</strong>’s work as divided into two parts, pre- and<br />

post-revelation, can easily distort our view <strong>of</strong> his development as a writer. As<br />

a number <strong>of</strong> critics have shown, some <strong>of</strong> his late themes were already deeply<br />

embedded in his earlier work, for example, the interest that he showed in<br />

Democritus’ idea that ‘nothing is more real than nothing’ or the quietistic<br />

impulse that is present already in Dream <strong>of</strong> Fair to Middling Women. But the<br />

notion <strong>of</strong> a capitalised ‘revelation’ also hides several earlier, less<br />

sudden or less dramatic revelations: the certainty that he had to dissociate<br />

himself at an early stage from Joyce’s influence; the reassessment <strong>of</strong> himself<br />

necessitated by almost two years <strong>of</strong> psychotherapy; the effect on him <strong>of</strong> being<br />

stabbed and in danger <strong>of</strong> dying; the freedom to discover himself as a writer<br />

that living away from Ireland freed from his mother’s sternly critical<br />

influence <strong>of</strong>fered him; the impact <strong>of</strong> the war years, when his friends were<br />

arrested and he was forced to escape and live in hiding; and the greater<br />

objectivity that working with others at St-Lô allowed him to assume with<br />

respect to his own inner self. The ground had been thoroughly prepared.<br />

I also suggest that a recognition <strong>of</strong> ignorance was already to be found at<br />

the heart <strong>of</strong> his attitudes before the war and that, in spite <strong>of</strong> what he said, he<br />

never suppressed his own fierce attachment to learning. <strong>Beckett</strong> was, as his<br />

close friend Barbara Bray once put it to me, like a swan, sailing serenely<br />

along, spotting and picking up morsels from different parts <strong>of</strong> the lake, then<br />

predigesting them, before making them unequivocally his own.<br />

Commenting once on his formidable knowledge <strong>of</strong> Dante – with his pocket<br />

(Right) Samuel <strong>Beckett</strong>, 1973<br />

38 IMAGES OF BECKETT

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