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Images of Beckett - Index of

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woman. Old and yet old. On unseen knees. Stooped as loving memory some<br />

old gravestones stoop. In that old graveyard. Names gone and when to when.<br />

Stoop mute over the graves <strong>of</strong> none.’ 104 Language in this text is subject to the<br />

most radical <strong>of</strong> reappraisals; syntax is fractured; grammar is restructured;<br />

words reform themselves, newly coined, before our very eyes, taking on<br />

unfamiliar shapes – ‘unworsenable’, ‘unmoreable’, ‘unlessenable’,<br />

‘meremost’, ‘dimmost’, ‘unnullable least’. Yet a hard, spare, vibrant, poetic<br />

prose emerges: ‘Where in the narrow vast? Say only vasts apart. In that<br />

narrow void vasts <strong>of</strong> voids apart’; ‘To last unlessenable least how loath to<br />

leasten’. 105 The alliterative technique is familiar enough. Yet <strong>Beckett</strong>’s<br />

struggle to resuscitate a language that must inevitably fail – fail to find the<br />

right words to express the chaos <strong>of</strong> being, the fragility <strong>of</strong> a brief existence,<br />

or Pascal’s ‘silence <strong>of</strong> infinite space’ – is bold, even thrilling.<br />

Looking back on the shorter plays <strong>of</strong> the 1960s, Play could indeed be<br />

described, as it was by Marin Karmitz, as a ‘Feydeau-like sex story, a very<br />

funny story <strong>of</strong> adultery in which <strong>Beckett</strong>’s talent consisted <strong>of</strong> breaking reality<br />

and placing it in abstraction’. 106 Even here, humour itself, as well as brief<br />

glimpses <strong>of</strong> human feeling, play against both the patterns and the Limbo-like<br />

setting. And in the later short plays, with a few exceptions such as Quad and<br />

What Where, <strong>Beckett</strong> seems to have recoiled from the temptations <strong>of</strong><br />

abstraction to blend concreteness, directness and vibrancy <strong>of</strong> the image<br />

with fragility and evanescence. What also happened is that, by isolating and<br />

concentrating the image, he managed to create a distillation <strong>of</strong> feeling:<br />

the inevitable sadness and anticipated death <strong>of</strong> the three friends meeting<br />

again in Come and Go – and this already in a play from the 1960s; the loss,<br />

absence and distress encapsulated in Footfalls; the sense <strong>of</strong> isolation and<br />

alienation conveyed by Not I; the resignation found in Rockaby; the resilience<br />

and revolt expressed in Catastrophe. The formal, almost mathematical<br />

patterning that forms an important part <strong>of</strong> many <strong>of</strong> these plays, works then<br />

not, as one might suppose it would, away from human feeling but draws one<br />

towards it.<br />

(Left) Billie Whitelaw rehearsing Footfalls, 1976<br />

As someone who (to my acute embarrassment) found himself bursting<br />

into tears at a dress rehearsal <strong>of</strong> Footfalls, I find the notion <strong>of</strong> <strong>Beckett</strong> as an<br />

arid, inhuman formalist extremely difficult to accept. It is, moreover,<br />

precisely this particular blend <strong>of</strong> reduction, concentration and distillation<br />

with the intricate patterning and repetition <strong>of</strong> words, gestures and<br />

movements that has made <strong>Beckett</strong> into such a major influence on modern<br />

painters and on video and installation artists.<br />

IMAGES OF BECKETT 95

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