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Images of Beckett - Index of

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outside in order to direct it. However, looking at the evolution <strong>of</strong> the play’s<br />

manuscripts, it is difficult to believe that he was not already fully aware <strong>of</strong> the<br />

dualistic divisions, which were an essential part <strong>of</strong> Gnostic thinking, while he<br />

was writing or (at the very least) while he was revising it. And to anyone who<br />

knows the play at all well, it is impossible to accept that the analytical<br />

remarks in the notebook were the ‘ravings’, that, either self-deprecatingly or<br />

self-defensively, he once described them as to me. 126 In fact, writing to Alan<br />

Schneider about the play in advance <strong>of</strong> the New York production, and years<br />

before he directed it himself, he revealed how crucial these contrasts seemed<br />

to him.<br />

With regard to costume it should be sufficiently clear from text (don’t be afraid <strong>of</strong><br />

exaggerating with boots). Black and white (both dirty), the whole piece being built up<br />

in one sense on this simple antithesis <strong>of</strong> which you will find echoes throughout the text<br />

(black ball, white nurse, black pram, Bianca, Kedar – anagram <strong>of</strong> ‘dark’ – Street, black<br />

storm, light <strong>of</strong> understanding, etc.) Black dictionary if you can and ledger. Similarly<br />

black and white set. 127<br />

Rudolf Arnheim in his book on film had already drawn attention to how<br />

effective such contrasting imagery was in Josef von Sternberg’s 1928 silent<br />

film, The Docks <strong>of</strong> New York. He wrote that ‘the primitive but always effective<br />

symbolism <strong>of</strong> Light versus Darkness, white purity versus black evil, the<br />

opposition between gloom and radiance, is inexhaustible. In Sternberg’s<br />

“The Docks <strong>of</strong> New York”, for example, the two chief characters in the film<br />

are characterised in this way. The pale face, the white dress, the light hair<br />

<strong>of</strong> the girl are in optical contrast to the black figure <strong>of</strong> the ship’s stoker.’ 128<br />

The Gnostic oppositions <strong>of</strong> light and darkness (identified in <strong>Beckett</strong>’s<br />

notes as ‘light and dark emblems’ and mentioned sometimes as separate,<br />

sometimes as integrated) were incorporated in <strong>Beckett</strong>’s productions into the<br />

set, stage props and Krapp’s costume. Moreover, he added other light and<br />

dark elements additional to those already present in the published texts: the<br />

den at the back <strong>of</strong> the stage was lit by a white light and was separated from<br />

the stage by a black curtain; the tin boxes, white envelope and dark wooden<br />

table picked up even more <strong>of</strong> these light and dark oppositions; the ledger<br />

BECKETT AS DIRECTOR 143

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