SRIMAD BHAGAVATAM - Prabhupada

288 Srnnad-Bhigavabun (Canto 7, Ch. 5is a spiritual identity, and therefore his occupational duty is alsospiritual. The real dharma is that which is advised in Bhagavad-gitd:saroa-dharman parityajya mam ekarh Sa.ra'!UJrh vraja. One must give upone's material occupational duties, just as one must give up his materialbody. Whatever one's occupational duty, even according to thevarama system, one must give it up and engage in one's spirit alfunction. One's real dharma, or occupational duty, is explained by SriCaitanya Mahaprabhu. ]ivera 'svanlpa' haya-km;era 'nitya-dasa ':every living being is an eternal servant of f?r;ta. That is one's real occupationalduty .dharmam artharh ca kamarh canitararh canupilrvaSa.prahradiiyocatil rajanpra5ritdvanatdya cadharmam-mundane occupational duty; artham-economic development;ca-and; kamam-sense gratification; ca-and; nitaramalways;ca-and; anupilroa.Sa -according to order, or from the beginningto the end; prahradaya-unto Prahlada Maharaja; ilcatu-theyspoke; rajan-0 King; pra5rita-who was humble; avanatdya-andsubmissive; ca-also.TRANSLATIONThereafter, «Ja and Amarka systematically and unceasinglytaught Prahlida Maharaja, who was very submissive and humble,about mundane religion, economic development and sensegratification.PURPORTThere are four processes for human society-dharma, artha, kamaand moh$a-and they culminate in liberation. Human society must