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1 Studies in the History of Statistics and Probability ... - Sheynin, Oscar

1 Studies in the History of Statistics and Probability ... - Sheynin, Oscar

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nn2ESn = ∑ Eξi= na, var Sn = ∑ varξi = nσ , var Sn= σ n.i= 1 i=1For a r<strong>and</strong>om variable obey<strong>in</strong>g <strong>the</strong> law N(0, 1) typical are absolutevalues <strong>of</strong> <strong>the</strong> order 1. For example, <strong>the</strong> probability <strong>of</strong> its absolute valueexceed<strong>in</strong>g 3 is about 0.003 (hence <strong>the</strong> three sigma rule): we see that<strong>the</strong> <strong>in</strong>equality| Sn− E Sn|≤ 3, so that | Sn− na | ≤ 3σ nvar Snis practically certa<strong>in</strong>.Let a ≠ 0. Then na is <strong>the</strong> typical value <strong>of</strong> S n <strong>and</strong> its r<strong>and</strong>omdeviations do not exceed 3σ√n, a magnitude that <strong>in</strong>creases with nessentially slower than na. Given a large n, <strong>the</strong> order <strong>of</strong> <strong>the</strong>determ<strong>in</strong>ate component na exceeds that <strong>of</strong> <strong>the</strong> r<strong>and</strong>om deviations.Such is <strong>the</strong> purely scientific result known (at least <strong>in</strong> some particularcases) to Laplace. Let us see now what philosophical <strong>and</strong> emotionalsuperstructure did he build above it. Here is one more quotation fromhis Essai (pp. 37 – 38):Every time that a great power, <strong>in</strong>toxicated by <strong>the</strong> love <strong>of</strong> conquest,aspires to world dom<strong>in</strong>ation, <strong>the</strong> love <strong>of</strong> <strong>in</strong>dependence produces,among <strong>the</strong> threatened nations, a coalition to which that power almostalways becomes a victim. [...] It is important <strong>the</strong>n, for both <strong>the</strong> stability<strong>and</strong> <strong>the</strong> prosperity <strong>of</strong> <strong>the</strong> states, that <strong>the</strong>y not be extended beyond thoseboundaries to which <strong>the</strong>y are cont<strong>in</strong>ually restored by <strong>the</strong> action <strong>of</strong><strong>the</strong>se causes.This conclusion is reasonable, excellent <strong>and</strong> <strong>in</strong>deed typical for <strong>the</strong>post-Napoleon France. But <strong>the</strong>n Laplace adds: This is ano<strong>the</strong>r result <strong>of</strong><strong>the</strong> probability calculus. He bears <strong>in</strong> m<strong>in</strong>d that, just as <strong>the</strong> determ<strong>in</strong>atecomponent prevails over r<strong>and</strong>omness, see above, so also <strong>in</strong> politics,what is dest<strong>in</strong>ed actually happens. But was it necessary to justify thatstatement by <strong>the</strong> CLT? For <strong>the</strong> modern reader it is quite obvious thatwe can only see here a remote analogy, peculiar not for science butexactly for metaphysics, <strong>and</strong> a s<strong>in</strong>gular <strong>and</strong> very facile metaphysics atthat.A bit later Laplace (p. 38) states, aga<strong>in</strong> cit<strong>in</strong>g <strong>the</strong> <strong>the</strong>ory <strong>of</strong>probability: When a vast sea or a great distance separates a colonyfrom <strong>the</strong> centre <strong>of</strong> <strong>the</strong> empire, <strong>the</strong> colony will sooner or later free itselfbecause it <strong>in</strong>variably attempts to get free. And elsewhere he (p. 123)says:The sequence <strong>of</strong> historic events shows us <strong>the</strong> constant action <strong>of</strong> <strong>the</strong>great moral pr<strong>in</strong>ciples amidst <strong>the</strong> passions <strong>and</strong> <strong>the</strong> various <strong>in</strong>tereststhat disturb societies <strong>in</strong> every way.90

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