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ISSUE 183 : Nov/Dec - 2010 - Australian Defence Force Journal

ISSUE 183 : Nov/Dec - 2010 - Australian Defence Force Journal

ISSUE 183 : Nov/Dec - 2010 - Australian Defence Force Journal

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Third, while force is the predominant means of imposing the will of a commander in warfightingoperations, it can actually be counter-productive in peacekeeping missions. The imposition ofpeace at any cost can be viewed as tyranny. The Roman historian Tacitus once noted that ‘abad peace is even worse than war’. 4 Victory is elusive but it is more likely to be determined byhow a situation is handled than whether peacekeepers prevailed.Fourth, the inherent destructive influences in a community are always in competitionwith society’s legitimate right to restrain them. These influences are manifested as eithercompliance to mandates imposed by legitimate authority or as defiance in contempt of effortsto enforce them. Because these factors never exist in perfect harmony, there is a dynamictension between those who comply with the rules and behaviour that govern civilised societyand those individuals or groups who defy them. Consequently, a peacekeeping mission willnever be completely achieved. When stability is restored, the mission remains, whereby themilitary peacekeeping force is merely exchanged for civilian law enforcement.Citizens as warriorsThe evolution of a law-abiding member of the community to a dangerous and menacingantagonist is one that has been studied for centuries. In 408 BC, Euripides noted that ‘mobsin their emotions are much like children, subject to the same tantrums and fits of fury’. 5Like children, members of mobs tend to be emotional, unreasoning and immature. They areinclined to act out their frustrations rather than make attempts at meaningful resolution. Andthe manner in which this occurs tends to be one of growth and escalation. Mobs do not simplyappear—they evolve.As a result of demonstrations in the US over the Vietnam War and civil rights, a large amountof research was done in this area during the late 1960s and early 1970s. After a hiatus ofsome years, more advancement was made in the 1990s with studies of the Intifada uprisingsin Israel and the ‘marching season’ disturbances in Ireland. 6 Based on this research, somegeneralisations can be made which provide a snapshot view of the process. One of the mostimportant is that the long-held and widespread belief that individuals in mobs are transformedinto mindless automatons, surrendering to the desires and actions of the masses, has largelybeen debunked. 7 Modern sociological research suggests that:• Crowds are not simply a collection of individuals who happen to be at the same time andplace but rather are comprised of ‘companion clusters’. These are small groups of peoplewho are friends, family members or acquaintances and they tend to arrive, gather, act andleave together.• Crowds are not homogenous entities; that is, participants retain their personal feelings ofidentity, goals, mores, motivations and inhibitions.• The behaviour of individual members of a crowd is always ‘objective oriented’; that is,individual motivations are purposive and directed at attaining some goal. Actions that donot achieve satisfactory results or result in personal penalties tend not to be repeated.• Members of a crowd nearly never act in unison and, when they do, their actions tend to beshort-lived. Even benign collective actions that seem to be unanimous, such as applause,booing, singing etc, will not achieve 100 per cent participation. The more complex andmalevolent the behaviour, the less likely it is that uncommitted members of the crowd willparticipate. And the more complex the behaviour, the more short-lived it will tend to be.68

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