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Contents - ResearchSpace@Auckland - The University of Auckland

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Athwart imagination’s vivid eye;Or, by the vocal woods and waters lulledAnd lost in lonely musing, in a dreamConfused <strong>of</strong> careless solitude where mixTen thousand wandering images <strong>of</strong> things,Soothe every gust <strong>of</strong> passion into peace-All but the swellings <strong>of</strong> the s<strong>of</strong>tened heart,That waken, not disturb, the tranquil mind. (Spring 455-466) 33Thomson <strong>of</strong>fers different possibilities to the prospective dreamer: a mediated reverie using Virgil as aguide, or unmediated ones, in which the mind either catches for itself the visual memories collectedduring the morning’s walk, or uses sound ‘images,’ the voices <strong>of</strong> nature, to lull the mind into its ‘wisepassivity.’ In the opening lines <strong>of</strong> <strong>The</strong> Prelude, Wordsworth relates how after an initial, unusual, andbrief experience <strong>of</strong> ‘dithyrambic fervour’ – a ‘rant’ that had failed to produce poetry – he walked onand found a grove where he could, instead, lie down and recollect in tranquillity.And in the sheltered grove where I was couchedA perfect stillness. On the ground I layPassing through many thoughts, yet mainly suchAs to myself pertained.......Thus long I layCheered by the genial pillow <strong>of</strong> the earthBeneath my head, soothed by the sense <strong>of</strong> touchFrom the warm ground, that balanced me, else lostEntirely, seeing nought, nought hearing..... (I. 78-81; 87-91)<strong>The</strong> contrast between the impassioned state <strong>of</strong> mind that might produce a vatic utterance, and themilder state <strong>of</strong> blissful reverie is intended as a formal comparison, a comparatio that sets outsomething <strong>of</strong> the matter <strong>of</strong> the case he will be presenting to Coleridge about ‘imagination’. Later, indescribing the dream <strong>of</strong> the Arab in Book V, Wordsworth models the first <strong>of</strong> Thomson’s suggestionsin the passage from Spring, though the ‘classic page’ is that <strong>of</strong> a Spanish noble, Cervantes, not ‘theMantuan swain’. <strong>The</strong> dream occurs when the narrator, sitting in a rocky cave by the sea falls asleepafter reading from Cervantes’ Don Quixote one drowsy summer noon. 34In his youth, Wordsworth had drawn heavily on Thomson for descriptions <strong>of</strong> nature, and onhis representations <strong>of</strong> a sense <strong>of</strong> the universal spirit in things that links the human heart with nature.Thomson was the great poet <strong>of</strong> nature in the mid eighteenth-century, and in 1794, while living atWindy Brow, Wordsworth made a number <strong>of</strong> revisions to An Evening Walk in which Thomson’sinfluence is very evident. One passage written then, that has captured the attention <strong>of</strong> later criticsseems to owe much to Thomson.A heart that vibrates evermore, awakeTo feeling for all forms that Life can take,That wider still its sympathy extendsAnd sees not any line where being ends;33 All references are to <strong>The</strong> Complete Poetical Works <strong>of</strong> James Thomson, Ed J. Logie Robertson.34 <strong>The</strong> same situation is presented in ‘Lines Left upon a seat in a Yew-tree’ where the sound <strong>of</strong> the waveslapping the shore lulls the mind <strong>of</strong> the occupant <strong>of</strong> that particular ‘seat’ into a state <strong>of</strong> ‘vacancy’.235

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