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Contents - ResearchSpace@Auckland - The University of Auckland

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Coleridge’s landlord at Greta Hall. <strong>The</strong>y had been discussing a portrait <strong>of</strong> Wordsworth recentlypainted by William Hazlitt, and Coleridge relates that:Sir G & his wife both say, that the Picture gives them an idea <strong>of</strong> you as a pr<strong>of</strong>ound strongmindedPhilosopher, not as a Poet - I answered (& I believe, truly -) that so it must needs do,if it were a good Portrait - for that you were a great Poet by inspirations, & in the Moments <strong>of</strong>revelation, but that you were a thinking feeling Philosopher habitually - that your Poetry wasyour Philosophy under the action <strong>of</strong> strong winds <strong>of</strong> Feeling - a sea rolling high. (CL II. 957) 34<strong>The</strong>n, in January 1804, Coleridge paints what, at a first reading, appears to be his mostflattering appreciation <strong>of</strong> Wordsworth ‘the Philosopher’. His description was written shortly after hehad spent nearly a month convalescing in the Wordsworth household over the Christmas period <strong>of</strong>1803 and the new year <strong>of</strong> 1804. In a letter to Richard Sharp, in which he relates with certain envy thatWordsworth’s is ‘the happiest Family I ever saw’, 35 he names Thomas Wedgwood and Wordsworth asexamples <strong>of</strong> ‘genuine Philosophers’. After a brief discussion <strong>of</strong> Wedgwood’s virtuous character, hethen turns to that <strong>of</strong> Wordsworth:Mr. Wordsworth does not excite that almost painfully pr<strong>of</strong>ound moral admiration, which thesense <strong>of</strong> the exceeding Difficulty <strong>of</strong> a given Virtue can alone call forth, & which therefore Ifeel exclusively toward T. Wedgwood; but on the other hand, he is an object to becontemplated with greater complacency – because he both deserves to be, and is, a happy man– and a happy man, not from natural Temperament – for therein lies his main obstacle – notby enjoyment <strong>of</strong> the good things <strong>of</strong> this world – for even to this Day from the first Dawn <strong>of</strong>his Manhood he has purchased Independence and Leisure for great & good pursuits by austerefrugality and daily Self-denial – nor yet by an accidental confluence <strong>of</strong> amiable and happymakingFriends and Relatives, for everyone near to his heart had been placed there by Choiceand after Knowledge and Deliberation – but he is a happy man because he is a Philosopher –because he knows the intrinsic value <strong>of</strong> the Different objects <strong>of</strong> human Pursuit, and regulateshis Wishes in Subordination to that Knowledge – because he feels, and with a practical faith,the Truth … that we can do but one thing well, & that therefore we must make a choice – hehas made that choice from his early youth, has pursued it & is pursuing it – and certainly nosmall part <strong>of</strong> his happiness is owing to this Unity <strong>of</strong> Interest, & that Homogeneity <strong>of</strong> characterwhich is the natural consequence <strong>of</strong> it – & which that excellent man, the Poet Sotheby,noticed to me as characteristic <strong>of</strong> Wordsworth. (CL II 1033-4)This passage is a remarkable example <strong>of</strong> Coleridge’s conflicted feelings towards Wordsworth in 1804.Caught between feelings <strong>of</strong> admiration and envy at Wordsworth’s success in both his poetry and hisdomestic affections, he pens a subtle epideictic that criticises Wordsworth while ostensibly praisinghim. Wordsworth is praised as a philosopher, but Coleridge also implies that his philosophical abilitiesare a matter <strong>of</strong> habit rather than genuine intellect. In emphasising that Wordsworth is a ‘happy man’Coleridge is not suggesting that Wordsworth is always in good humour – earlier remarks in the letterabout the ‘hypochondriacal Graft in his nature’ anyway, forestall such a reading. He is in factreferring to Wordsworth’s ethos – his disposition or character, and to the nature <strong>of</strong> his actualphilosophical beliefs.34 <strong>The</strong> painting was not flattering and was later destroyed.35 Coleridge notes that this is the case, despite Wordsworth’s constitutional ‘occasional Fits <strong>of</strong> HypochondriacalUncomfortableness’.58

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