Landscape Architecture: Landscape Architecture: - School of ...
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not therefore about averting disaster by reversing the path <strong>of</strong><br />
unsustainable development (it is, after all, our market<br />
capitalism). It is about averting disaster by averting denial. We<br />
need the platforms to write our own stories about the<br />
landscape, so that we can begin to think about it. And if we<br />
could think about it, maybe we could do something about it.<br />
The Love That Dares Not Speak Its Name<br />
We never billed laser\net as the prototype platform to ban<br />
numbness. It was a rough copy. We are suspicious <strong>of</strong> the<br />
capacity <strong>of</strong> spectacle to aestheticise reality so we can slumber<br />
in our private narcissisms. It must celebrate darkness<br />
(nowhere, it seems, do we allow country and city to get dark<br />
any more). But in this rough copy we know what we want. We<br />
want landscape terrains as agoras for synthesis and<br />
awareness. We want to foster participation and criticality. We<br />
propose re-mix platforms as the sites for collaborations<br />
between farmers, milkmen, managers, constables,<br />
contractors, builders, designers, artists, social scientists, even<br />
anyone with an interest in the land. We need a social science<br />
practice (what we did not have for laser\net) that will survey<br />
rural vox popular with the same statistical rigour as we use<br />
for soap–sex–war, to incorporate vox in the re-mix platform.<br />
We need a future technology that will sensor the environment<br />
– imagine crop-dusting the land with microsensors – to<br />
monitor environmental shifts in food-chain ecology, in<br />
biodiversity, and make visible how these are effected by land<br />
use. Without aestheticising them. Make the networks readable<br />
so that we can insert our stories into them, and so make them<br />
landscape stories. Let the landscape speak, let the landscape<br />
become the screen and platform for our stories. 4<br />
Notes<br />
1. Cahokia is UNESCO World Heritage Site No 198. Stonehenge, another<br />
preliterate platform <strong>of</strong> mytho-astronomical significance, is Site 373. See<br />
http://whc.unesco.org/pg.cfm?cid=31&id_site=198)<br />
2. laser\net was an installation commissioned by the Geddes Institute for<br />
Urban Research, University <strong>of</strong> Dundee, as part <strong>of</strong> its AHRC-funded<br />
interdisciplinary workshop ‘Exploring the Digital City’. It was installed at<br />
Centrespace at DCA (Dundee Contemporary Arts). Designed and installed by<br />
a collaboration including Lorens Holm and Paul Guzzardo, and John Bell and<br />
Adam Covell, principals <strong>of</strong> FXV Ltd London.<br />
3. We have borrowed ‘speaking land’ from Karen Forbes and Kathryn Findlay<br />
and Fieldwork, the design research unit founded by Findlay at the Dundee<br />
<strong>School</strong> <strong>of</strong> <strong>Architecture</strong> in 2005.<br />
4. See ‘Ecological complexity untangled: the architecture <strong>of</strong> ecosystem<br />
fragility’, Nature, Vol 442, No 7100 (20 July 2006), including the following<br />
papers: Loreau et al, ‘Biological diversity for policy-makers: diversity without<br />
representation’; Holt, ‘Ecology: asymmetry and stability’; Montoya et al,<br />
‘Ecological networks and their fragility’; and Rooney et al, ‘Structural<br />
asymmetry and the stability <strong>of</strong> diverse food webs’. See also John Vidal, ‘Cost<br />
<strong>of</strong> shortage: civil unrest, mass migration and economic collapse’, Guardian,<br />
17 August 2006, p 25.<br />
5. Claude Lévi-Strauss, Structural Anthropology 1, Penguin Books (London),<br />
1993, trans Claire Jacobson and Brooke Grundfest.<br />
Text © 2007 John Wiley & Sons Ltd. Images © Images and video stills by<br />
Lorens Holm and Paul Guzzardo<br />
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