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Landscape Architecture: Landscape Architecture: - School of ...

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not therefore about averting disaster by reversing the path <strong>of</strong><br />

unsustainable development (it is, after all, our market<br />

capitalism). It is about averting disaster by averting denial. We<br />

need the platforms to write our own stories about the<br />

landscape, so that we can begin to think about it. And if we<br />

could think about it, maybe we could do something about it.<br />

The Love That Dares Not Speak Its Name<br />

We never billed laser\net as the prototype platform to ban<br />

numbness. It was a rough copy. We are suspicious <strong>of</strong> the<br />

capacity <strong>of</strong> spectacle to aestheticise reality so we can slumber<br />

in our private narcissisms. It must celebrate darkness<br />

(nowhere, it seems, do we allow country and city to get dark<br />

any more). But in this rough copy we know what we want. We<br />

want landscape terrains as agoras for synthesis and<br />

awareness. We want to foster participation and criticality. We<br />

propose re-mix platforms as the sites for collaborations<br />

between farmers, milkmen, managers, constables,<br />

contractors, builders, designers, artists, social scientists, even<br />

anyone with an interest in the land. We need a social science<br />

practice (what we did not have for laser\net) that will survey<br />

rural vox popular with the same statistical rigour as we use<br />

for soap–sex–war, to incorporate vox in the re-mix platform.<br />

We need a future technology that will sensor the environment<br />

– imagine crop-dusting the land with microsensors – to<br />

monitor environmental shifts in food-chain ecology, in<br />

biodiversity, and make visible how these are effected by land<br />

use. Without aestheticising them. Make the networks readable<br />

so that we can insert our stories into them, and so make them<br />

landscape stories. Let the landscape speak, let the landscape<br />

become the screen and platform for our stories. 4<br />

Notes<br />

1. Cahokia is UNESCO World Heritage Site No 198. Stonehenge, another<br />

preliterate platform <strong>of</strong> mytho-astronomical significance, is Site 373. See<br />

http://whc.unesco.org/pg.cfm?cid=31&id_site=198)<br />

2. laser\net was an installation commissioned by the Geddes Institute for<br />

Urban Research, University <strong>of</strong> Dundee, as part <strong>of</strong> its AHRC-funded<br />

interdisciplinary workshop ‘Exploring the Digital City’. It was installed at<br />

Centrespace at DCA (Dundee Contemporary Arts). Designed and installed by<br />

a collaboration including Lorens Holm and Paul Guzzardo, and John Bell and<br />

Adam Covell, principals <strong>of</strong> FXV Ltd London.<br />

3. We have borrowed ‘speaking land’ from Karen Forbes and Kathryn Findlay<br />

and Fieldwork, the design research unit founded by Findlay at the Dundee<br />

<strong>School</strong> <strong>of</strong> <strong>Architecture</strong> in 2005.<br />

4. See ‘Ecological complexity untangled: the architecture <strong>of</strong> ecosystem<br />

fragility’, Nature, Vol 442, No 7100 (20 July 2006), including the following<br />

papers: Loreau et al, ‘Biological diversity for policy-makers: diversity without<br />

representation’; Holt, ‘Ecology: asymmetry and stability’; Montoya et al,<br />

‘Ecological networks and their fragility’; and Rooney et al, ‘Structural<br />

asymmetry and the stability <strong>of</strong> diverse food webs’. See also John Vidal, ‘Cost<br />

<strong>of</strong> shortage: civil unrest, mass migration and economic collapse’, Guardian,<br />

17 August 2006, p 25.<br />

5. Claude Lévi-Strauss, Structural Anthropology 1, Penguin Books (London),<br />

1993, trans Claire Jacobson and Brooke Grundfest.<br />

Text © 2007 John Wiley & Sons Ltd. Images © Images and video stills by<br />

Lorens Holm and Paul Guzzardo<br />

111

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