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Landscape Architecture: Landscape Architecture: - School of ...

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The openness <strong>of</strong> Wiederin’s design is engaging, evoking intimacy and seclusion. The strip lighting spreads an<br />

even light as well as marking out a simple cross.<br />

Places <strong>of</strong> pilgrimage are <strong>of</strong>ten in far-flung rural locations,<br />

where the remoteness from civilisation or proximity to nature<br />

seem to contribute to the journeying, the arrival, and the<br />

genius loci <strong>of</strong> the place in question. One such site, at<br />

Locherboden in the Tyrolean Upper Inn Valley, owes its<br />

pilgrimage status to a miracle <strong>of</strong> the Virgin Mary in 1871. The<br />

number <strong>of</strong> Christians coming to this place for a pilgrimage<br />

that is walked by night six times a year has reached over<br />

2,000. The apex where pilgrims would remain for a candle-lit<br />

service was once simply a clearing between trees and a rugged<br />

cave in the rocks. Now, at the end <strong>of</strong> the path leading up from<br />

the valley, a low open chapel sits at the foot <strong>of</strong> the caves,<br />

luminescent at night, deliberate and poised in its form.<br />

The Austrian architect Gerold Wiederin, whose design was<br />

chosen as a result <strong>of</strong> a countrywide competition, did not seek<br />

to glorify or enhance the natural environment <strong>of</strong> the site, but<br />

simply to provide ‘the framework for a religious observance in<br />

the midst <strong>of</strong> unformed nature’. Equally, the chapel does not<br />

shy away from a strong architectural statement, borrowing<br />

heavily from Modernist themes and incorporating a vivid<br />

piece <strong>of</strong> glasswork as its central motif.<br />

Wiederin also follows a traditional cross formation as a<br />

structural element in the rectangular ro<strong>of</strong>, with two<br />

intersecting tramlines <strong>of</strong> poured concrete beams stretching<br />

the length and breadth <strong>of</strong> the ceiling, visible both from within<br />

the chapel and from above it. One central bar <strong>of</strong> the cross is<br />

missing, relieving the symbol <strong>of</strong> an overobviousness (the<br />

beams can look merely functional), so that on the underside,<br />

where fluorescent strip lighting is set into the beams beneath<br />

semitransparent glass, one light is omitted and light from the<br />

coloured glasswork given priority.<br />

Four square pillars, the floor, the furniture, the sacristy<br />

and the ceiling are all cast in exposed concrete connecting<br />

visually with the grey rocks and increasing the sense <strong>of</strong><br />

functionality and, with that, a kind <strong>of</strong> determination. The<br />

pillars’ corners fall flush with those <strong>of</strong> the ceiling and there is<br />

an unarguable purity in the structure, like that <strong>of</strong> a Greek<br />

temple or a 1950s garage.<br />

One step up raises the chapel from its grassy foundations<br />

and defines its boundary. The altar is centred, and only the<br />

lectern, set to one side, disrupts the symmetry <strong>of</strong> the chapel’s<br />

other components, including the central glasswork by the<br />

artist Helmut Federle. Out <strong>of</strong> the clarity <strong>of</strong> Wiederin’s geometry<br />

comes an explosion <strong>of</strong> fragmented glass, falling (or rising) in a<br />

riotous river <strong>of</strong> colour. Welded branches <strong>of</strong> iron support the<br />

stacked lumps <strong>of</strong> glass in green, blue, red and yellow, like<br />

factory leftovers, but none the less attractive for it. On<br />

pilgrimage nights the glass is backlit, and is as opulent to the<br />

distant gaze <strong>of</strong> gathered pilgrims as it is at close quarters.<br />

With the cross set into the ceiling like an overseeing and<br />

protecting sign, Wiederin has also incorporated symbols for<br />

the Virgin Mary and the papal cross on the front <strong>of</strong> the<br />

concrete altar, deeply inscribed and handled with a sense <strong>of</strong><br />

abstraction. The small sacristy, with doors at either side, is an<br />

essential adjunct where priests can gather and prepare, the<br />

baldachino effect ensuring they are at least sheltered from the<br />

elements during worship. The chapel is thus set, not unlike a<br />

theatre stage, for a nocturnal Mass in front <strong>of</strong> the pilgrims<br />

and between the woods, mountains, neighbouring churches<br />

and the aura <strong>of</strong> past miracles and saints.<br />

Laura M<strong>of</strong>fatt is acting director <strong>of</strong> the Art and Christianity Enquiry and is<br />

currently studying the theology <strong>of</strong> 20th-century church architecture. She is coauthor,<br />

with Edwin Heathcote, <strong>of</strong> Contemporary Church <strong>Architecture</strong>, Wiley-<br />

Academy, £39.99, isbn 0470031565, published in March 2007. See<br />

www.wiley.com.<br />

Text © 2007 John Wiley & Sons Ltd. Images © Gerold Wiederin, photos<br />

Christian Kerez<br />

Gerold Wiederin, Pilgrimage Chapel, Locherboden, Austria, 1997<br />

Helmut Federle’s glasswork is a brilliant slice <strong>of</strong> colour and irregularity, bringing the natural forms around the chapel<br />

into sharper focus and contrasting the otherwise organised geometry <strong>of</strong> Wiederin’s structure.<br />

143+

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