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FIGURE 1<br />

Issue 1 of Simbolul, with cover artwork by Marcel Iancu (Janco),<br />

October 25, 1912. Image originally published in Tom Sandqvist,<br />

Dada East. The Romanians of Cabaret Voltaire, MIT Press,<br />

Cambridge, Massachusetts & London, 2006. ISBN 0-262-19507-0.<br />

FIGURE 2<br />

Cabaret Voltaire, edited by Hugo Ball. Original brochure with cover<br />

illustration by Hans Arp: Kunsthaus Zürich, Library, DADA III:37. 32<br />

pages, 13 illustrations, 27 × 22 cm.<br />

of Dada.’ As World War I ravaged Europe, the tavern on<br />

Spiegelstrasse in neutral Zürich was transformed into the<br />

Cabaret Voltaire by the German poet Hugo Ball (1886-<br />

1927) and his partner, Emmy Hennings (1885-1948). Both<br />

Ball and Hennings placed great value on artistic freedom,<br />

experimentation, and collaboration, and as a product of<br />

their irreverent counter-cultural sensibilities, the cabaret<br />

attracted a diverse entourage of young artists and writers<br />

who sought respite from the war. Resistance to nationalism<br />

and hegemony was evident in the emphasis Dada placed on<br />

diversity and subversion, two concepts that drove Tzara’s<br />

approach to production. While evenings at the cabaret<br />

had gained a level of notoriety for their insurrection, it was<br />

primarily through journals that the news of the movement<br />

was disseminated across Europe. 5<br />

On May 10, 1916, three months after the opening of the<br />

Cabaret Voltaire in Zürich, Tzara wrote to René Gaffé, a<br />

well-connected Belgian collector, in hopes of advancing<br />

Dada further into international consciousness. Together,<br />

Ball and Tzara were organizing a review unlike other arts<br />

and literature publications, one that would take its name<br />

from the Cabaret Voltaire. This letter to Gaffé, coupled<br />

with a June 4, 1916 entry in Hugo Ball’s diary, has received<br />

5 Hoffman, 132.<br />

attention by scholars who, guided by this primary source<br />

material, were able to reconstruct a preliminary draft of<br />

the review Cabaret Voltaire (Fig. 2) before its publication<br />

on June 14, 1916. 6 The motive for Tzara’s letter to Gaffé,<br />

however, was not so much concerned with the edit as it<br />

was a request for Gaffé to inform his friends about the<br />

Cabaret Voltaire. 7 This sort of transaction marks an early<br />

stage of what would quickly evolve into an exchangebased<br />

system of information distribution. Publications<br />

gained currency as they were shared between avantgarde<br />

groups across Europe as a primary means of<br />

communication and in an effort to increase visibility of<br />

contemporary practice.<br />

Ball described the publication broadly as the “first<br />

synthesis of the modern schools of art and literature,” a<br />

communal vehicle for expression. Contributions came<br />

from Dadaists as well as Futurists and Cubists, while<br />

literary works were published in French and German.<br />

In the single-issue review, Ball wrote, “It is necessary<br />

6 A detailed account of the publication’s evolution is outlined in Hellmut<br />

Whol ,“Tristan Tzara, René Gaffé and the Cabaret Voltaire,” The<br />

Burlington Magazine, 149, no. 1249, Collecting in Spain (April 2007):263.<br />

7 Ibid.<br />

DEPAUL UNIVERSITY<br />

61

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