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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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distinct meanings. It is to be remembered that we are here referring to<br />

two <strong>of</strong> the most acute <strong>of</strong> modern logicians. Whether Mr. Joseph has<br />

rightly interpreted Mr. Johnson's phrases is not to the point. If Mr.<br />

Joseph has found twenty distinct, though allied, meanings closely<br />

connected with the term Proposition, there are twenty such meanings,<br />

even though for the moment their divergencies may seem unimportant to<br />

Mr. Johnson or Mr. Joseph. Importance depends on purpose <strong>and</strong> on point<br />

<strong>of</strong> view. So at any moment twenty new terms may be required by some<br />

advance in the subtlety <strong>of</strong> logical theory. Again, if Mr. Johnson has<br />

employed twenty distinct meanings, it is because they were relevant to<br />

his argument, even though his argument may require further completion<br />

by reason <strong>of</strong> their unnoted distinction.<br />

It is safe to confirm that this situation can be repeated over every<br />

technical term in philosophy.<br />

Section XI. Another illustration, in which my use <strong>of</strong> the words [Cf.<br />

<strong>Science</strong> <strong>and</strong> <strong>Modern</strong> World, Ch. IV <strong>and</strong> passim <strong>and</strong> Process <strong>and</strong> Reality,<br />

Ch. II <strong>and</strong> passim] Prehension, Feeling, Satisfaction, is partly concerned,<br />

can be drawn from the terms expressive <strong>of</strong> the connectedness <strong>of</strong> things.<br />

For this topic, the reigning philosophical term is the word Relation. <strong>The</strong>re<br />

101

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