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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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An examination <strong>of</strong> Aristotle’s Law <strong>of</strong> Gravitation exemplifies this<br />

abstractive process inherent in science. <strong>The</strong> Law involves a classification<br />

<strong>of</strong> the things around us. <strong>The</strong>re are the heavy bodies with the property <strong>of</strong><br />

tending downwards, <strong>and</strong> there are the other elements such as flames,<br />

with the intrinsic nature that they tend upwards though they are<br />

component things on the Earth’s surface. <strong>The</strong>se upward moving things<br />

tend to their proper place which is the heavens. <strong>The</strong> stars <strong>and</strong> planets<br />

form yet a third class <strong>of</strong> things which by their own nature are in the<br />

heavens, things which are ingenerable <strong>and</strong> incorruptible. In this<br />

classification <strong>of</strong> the components <strong>of</strong> physical nature yet a fourth<br />

component remains over, in its character unique <strong>and</strong> thus the only<br />

member <strong>of</strong> its class. This component is the Earth, the center <strong>of</strong> the<br />

Universe, by reference to which all these other types <strong>of</strong> being are<br />

defined.<br />

In this classification <strong>of</strong> the various components <strong>of</strong> physical nature<br />

Aristotle has given to <strong>Science</strong> <strong>and</strong> Philosophy its first sweeping analysis<br />

<strong>of</strong> the fact <strong>of</strong> physical nature. You will notice that the classification<br />

proceeds entirely by reference to function, quite in the modern spirit. In<br />

the place <strong>of</strong> an uninterpreted swamp, pestilential with mystery <strong>and</strong> magic,<br />

he sets before our underst<strong>and</strong>ing a majestic, coordinated scheme, lucid<br />

to the underst<strong>and</strong>ing <strong>and</strong> based upon the obvious, persistent fact <strong>of</strong> our<br />

experience. In the generality <strong>of</strong> its scope, it is equally philosophic <strong>and</strong><br />

scientific, <strong>and</strong> later on it provided the physical background for the

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