Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

More documents

Recommendations

Info

explanation consists of a reduction of a variable factor into its permanent components and their applicable mathematical laws. This is the fundamental dualistic view that modern atomic theory has inherited from the natural philosophy of the ancient Greeks who expounded that substance and permanence cannot be found in objects of perception of the world in which we live, but can be found in the fundamental elements making up objects and their mathematical order. These material and immaterial foundations hold the world together, they do not change, although everything else changes. According to the expectation of atomic theory, it should be possible to reduce an object to its independent elements, to its mathematical laws, or to its simple and fundamental principles. Until 1927 the fundamental elements had to be either particles or waves, they could not be both. What is to be understood by independent elements? As mentioned before, the notion of substance refers to something that has independent existence.
Albert Einstein’s contribution to the interpretation of quantum physics Albert Einstein was following the aforementioned metaphysical tradition when he wrote in the year of 1948 very clearly: “For the classification of things that are introduced in physics, it is essential that these things have for a certain time an independent existence from each other, in so far as these things lie 'in different parts of space'. Without the assumption of such an independent existence [Einstein uses the German term So-sein, this is akin to terms like substance, or being, or suchness] of things which, in terms of ordinary thought, are spatially distant from each other, physical thought in the usual sense would not be possible”. [17] This idea of an independent reality was projected onto the basic element of the world of matter by atomic theory. For atomic theory, a scientific explanation means to reduce the variability and variety of objects and conditions to their permanent, stable, independent, and indivisible elements and to their conformity with mathematical laws. According to the expectations of atomic theory, all variations in nature can be explained in terms of separation, association and movements of unchanging, independent atoms or still more elementary particles. These particles and their conformity to mathematical laws constitute the core of bodies. They underlie everything and hold the world together. The question whether the fundamental objects are
Page 1 and 2: Christian Thomas Kohl The Metaphysi
Page 3 and 4: 1.Summary The key terms. 1. Key ter
Page 5 and 6: ideas of substance or subject, two
Page 7 and 8: 2. Nagarjuna Preliminary note We sh
Page 9 and 10: distinction between two forms of be
Page 11 and 12: (4) Instrumentalism Instead of favo
Page 13 and 14: 19. “That which has arisen depend
Page 15: A brief review of the 25 chapters o
Page 18 and 19: Chapter 2: A mover and the distance
Page 20 and 21: Chapter 10: Fire and fuel. Photogra
Page 22 and 23: Chapter 12: Suffering and the cause
Page 24 and 25: Chapter 13. A teenager and an aged
Page 26: Chapter 23. Pure and impure. Rio Ne
Page 29 and 30: A solar storm. Something is happeni
Page 31 and 32: sometimes three complementary bodie
Page 33: 5. The metaphysical foundations of
Page 37 and 38: Niels Bohr’s contribution to the
Page 39 and 40: The atoms arrive in discrete lumps.
Page 41 and 42: Figure 1: In this Feynman diagram,
Page 43 and 44: centimeter) and are so weak that th
Page 45 and 46: philosophers and physicists have be
Page 47 and 48: What is reality? We have become acc
Page 49 and 50: 4. as an intermediate state by Roge
Page 51 and 52: Appendix 3: Alfred North Whitehead:
Page 53 and 54: of Miletus, alive at the date 600 B
Page 55 and 56: Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
Page 65 and 66: qualification not to be analyzed in
Page 67 and 68: Plato, the mathematician, for long
Page 69 and 70: now that it is dead, it is stone-de
Page 71 and 72: Italian Renaissance. In truth, they
Page 73 and 74: for the expression of high abstract
Page 75 and 76: particular observations. The other
Page 77 and 78: Greeks, Jews, and Muslims from such
Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
Page 85 and 86:
occasions, can be validly used to s
Page 87 and 88:
element shall have the character of
Page 89 and 90:
that if there can be any intellectu
Page 91 and 92:
The difference of ancients and mode
Page 93 and 94:
course of such physical activities
Page 95 and 96:
Section VIII. We have now reached t
Page 97 and 98:
The common practice, interpreted by
Page 99 and 100:
and in its forms. Thus we discover
Page 101 and 102:
distinct meanings. It is to be reme
Page 103 and 104:
This consideration is the basis of
Page 105 and 106:
example consciousness, if it be pre
Page 107 and 108:
together for common ends. Such unit
Page 109 and 110:
monad can take account of another,
Page 111 and 112:
facts and species are the product o
Page 113 and 114:
adopted. Then the word Creativity e
Page 115 and 116:
When a general idea has been obtain
Page 117 and 118:
eality. The important invention of
Page 119 and 120:
the correspondence between a model
Page 121 and 122:
E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124:
8. Bibliography Bloom, E. D. & Feld
Page 125 and 126:
'T Hooft, G. Symmetrien in der Phys
Page 127:
127
show all

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?