Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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an over-simplification. Thus the criticism of a theory does not start from the question, True or false? It consists in noting its scope of useful application and its failure beyond that scope. It is an unguarded statement of a partial truth. Some of its terms embody a general notion with a mistaken specialization, and others of its terms are too general and require discrimination of their possibilities of specialization. Section II. Philosophy is a difficult subject, from the day of Plato to the present time haunted by subtle perplexities. This existence of such perplexities arising from the common obviousness of speech is the reason why the topic exists. Thus the very purpose of philosophy is to delve below the apparent clarity of common speech. In this connection, it is only necessary to refer to Socrates. Another illustration is to be found in the Sophist, where Plato states that 'not-being' is a form of 'being'. This statement is at once an extreme instance of the breakdown of language, and the enunciation of a profound metaphysical truth which lies at the foundation of this discussion. Section III. Speculative Philosophy ca be defined [Process and Reality Pt I, Ch. I, Sect I] as the endevour to frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted. Here 'interpretation' means that each 86
element shall have the character of a particular instance of the general scheme. Thus speculative philosophy embodies the method of the 'working hypothesis'. The purpose of this working hypothesis for philosophy is to coordinate the current expressions of human experience, in common speech, in social institutions, in actions, in the principles of the various special sciences, elucidating harmony and exposing discrepancies. No systematic thought has made progress apart from some adequately general working hypothesis, adapted to its special topic. Such an hypothesis directs observation, and decides upon the mutual relevance of various types of evidence. In short, it prescribes method. To venture upon productive thought without such an explicit theory is to abandon oneself to the doctrines derived one's grandfather. In the preliminary stages of knowledge a haphazard criterion is all that is possible. Progress is then very slow, and most of the effort is wasted. Even an inadequate working hypothesis with some conformation to fact is better than nothing. It coordinates procedure. 87
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
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Chapter 12: Suffering and the cause
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Chapter 13. A teenager and an aged
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Chapter 23. Pure and impure. Rio Ne
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A solar storm. Something is happeni
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sometimes three complementary bodie
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5. The metaphysical foundations of
Page 35 and 36: Albert Einstein’s contribution to
Page 37 and 38: Niels Bohr’s contribution to the
Page 39 and 40: The atoms arrive in discrete lumps.
Page 41 and 42: Figure 1: In this Feynman diagram,
Page 43 and 44: centimeter) and are so weak that th
Page 45 and 46: philosophers and physicists have be
Page 47 and 48: What is reality? We have become acc
Page 49 and 50: 4. as an intermediate state by Roge
Page 51 and 52: Appendix 3: Alfred North Whitehead:
Page 53 and 54: of Miletus, alive at the date 600 B
Page 55 and 56: Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
Page 65 and 66: qualification not to be analyzed in
Page 67 and 68: Plato, the mathematician, for long
Page 69 and 70: now that it is dead, it is stone-de
Page 71 and 72: Italian Renaissance. In truth, they
Page 73 and 74: for the expression of high abstract
Page 75 and 76: particular observations. The other
Page 77 and 78: Greeks, Jews, and Muslims from such
Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
Page 85: occasions, can be validly used to s
Page 89 and 90: that if there can be any intellectu
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
Page 99 and 100: and in its forms. Thus we discover
Page 101 and 102: distinct meanings. It is to be reme
Page 103 and 104: This consideration is the basis of
Page 105 and 106: example consciousness, if it be pre
Page 107 and 108: together for common ends. Such unit
Page 109 and 110: monad can take account of another,
Page 111 and 112: facts and species are the product o
Page 113 and 114: adopted. Then the word Creativity e
Page 115 and 116: When a general idea has been obtain
Page 117 and 118: eality. The important invention of
Page 119 and 120: the correspondence between a model
Page 121 and 122: E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124: 8. Bibliography Bloom, E. D. & Feld
Page 125 and 126: 'T Hooft, G. Symmetrien in der Phys
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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