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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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Thus an appeal to literature, to common language, to common practice, at<br />

once carries us away from the narrow basis for epistemology provided by<br />

the sense-data disclosed in direct introspection. <strong>The</strong> world within<br />

experience is identical with the world beyond experience, the occasion <strong>of</strong><br />

experience is within the world <strong>and</strong> the world is within the occasion. <strong>The</strong><br />

categories have to elucidate this paradox <strong>of</strong> the connectedness <strong>of</strong><br />

things: - the many things, the one world without <strong>and</strong> within.<br />

Section IX. European philosophy is founded upon Plato's dialogues, which<br />

in their methods are mainly an endevour to elicit philosophic categories<br />

from a dialectic discussion <strong>of</strong> the meanings <strong>of</strong> language taken in<br />

combination with shrewd observation <strong>of</strong> the actions <strong>of</strong> man <strong>and</strong> <strong>of</strong> the<br />

forces <strong>of</strong> nature.<br />

But in one dialogue, the Sophist, Plato explicitely considers the methods<br />

<strong>of</strong> philosophy. One <strong>of</strong> his conclusions is to point out the limitations <strong>of</strong><br />

common speech. Mere dialectic, uncriticized is a fallacious instrument,<br />

the mark <strong>of</strong> the Sophist. For example, Plato insists that not-being is<br />

itself a form <strong>of</strong> being. Thus in philosophy linguistic discussion is a tool,<br />

but should never be a master. Language is imperfect both in its words<br />

98

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