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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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merely that the equality <strong>of</strong> two <strong>and</strong> three with five assimilates the fact<br />

<strong>of</strong> the equality <strong>of</strong> thrice three with nine, nor can the number eleven<br />

assimilate the number sixteen. Any <strong>of</strong> these mathematical notions may be<br />

illustrated, but the fact is more than the formulae illustrated.<br />

Section VIII. <strong>The</strong> final problem is to conceive a complete [the Greek<br />

word for complete is <strong>of</strong>ten wrongly translated as absolute] fact. We can<br />

only form such a conception in terms <strong>of</strong> fundamental notions concerning<br />

the nature <strong>of</strong> reality. We are thrown back upon philosophy. Centuries ago<br />

Plato divined the seven main factors interwoven in fact: - <strong>The</strong> Ideas, <strong>The</strong><br />

Physical Elements, <strong>The</strong> Psyche, <strong>The</strong> Eros, <strong>The</strong> Harmony, <strong>The</strong><br />

Mathematical Relations, <strong>The</strong> Receptacle. All philosophical systems are<br />

endevours to express the interweaving <strong>of</strong> these components. Of course,<br />

it is most unscholarly to identify our modern notions with these archaic<br />

thoughts <strong>of</strong> Plato. For us everything has a subtle difference. But for all<br />

these differences, human thought is now endevouring to express<br />

analogous elements in the composition <strong>of</strong> nature. It only dimly discerns, it<br />

misdescribes, <strong>and</strong> it wrongly associates. But always there remain the<br />

same beacons that lure. Systems, scientific <strong>and</strong> philosophic, come <strong>and</strong> go.<br />

Each method <strong>of</strong> limited underst<strong>and</strong>ing is at length exhausted. In its<br />

prime each system is a triumphant success: in its decay it is an<br />

obstructive nuisance. <strong>The</strong> transition to new fruitfulness <strong>of</strong><br />

underst<strong>and</strong>ing are achieved by recurrence to the utmost depths <strong>of</strong><br />

intuition for the refreshment <strong>of</strong> imagination . In the end – though there

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