Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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The advance of any reasonably developed science is twofold. There is the advance of detailed knowledge within the method prescribed by the reigning working hypothesis; and there is the rectification of the working hypothesis dictated by the inadequacies of the current orthodoxy. Sometimes it is necessary for a science to entertain concurrently two – or more – working hypotheses, each with its own success and its own failure. Such hypotheses are contradictory as stated; and science awaits their conciliation by the production of a working hypothesis with a wider sweep. When a new working hypothesis is proposed, it must be criticized from its own point of view. For example, it is futile to object to the Newtonian dynamics that, on the Aristotelian system, the loose things on the earth's surface must be left behind by the earth's motion. Philosophy has been afflicted by the dogmatic fallacy, which is the belief that the principles of its working hypotheses are clear, obvious and irreformable. Then, as a reaction from this fallacy, it has swayed to the other extreme which is the fallacy of discarding method. Philosophers boast that they uphold no system. They are then a prey to the delusive clarities of detached expressions which it is the very purpose of their science to surmount. Another type of reaction is to assume, often tacitly, 88
that if there can be any intellectual analysis it must proceed according to some one discarded dogmatic methods, and thence to deduce that intellect is intrinsically tied to erroneous fictions. This type is illustrated by the anti-intellectualism of Nietzsche and Bergson, and tinges American Pragmatism. Section IV. A method is a way of dealing with data, with evidence. What are the evidences to which philosophy appeals? It is customary to contrast the objective approach of the ancient Greeks with the subjective approach of the moderns, initiated by Descartes and further emphasized by Locke and Hume. But whether we be ancient or modern, we can only deal with things, in some sense, experienced. The Greeks dealt with things that they thought they experienced, and Hume merely asked, what do we experience? This is exactly the question which Plato and Aristotle thought that they were answering. 89
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
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Chapter 12: Suffering and the cause
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Chapter 13. A teenager and an aged
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Chapter 23. Pure and impure. Rio Ne
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A solar storm. Something is happeni
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sometimes three complementary bodie
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5. The metaphysical foundations of
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Albert Einstein’s contribution to
Page 37 and 38: Niels Bohr’s contribution to the
Page 39 and 40: The atoms arrive in discrete lumps.
Page 41 and 42: Figure 1: In this Feynman diagram,
Page 43 and 44: centimeter) and are so weak that th
Page 45 and 46: philosophers and physicists have be
Page 47 and 48: What is reality? We have become acc
Page 49 and 50: 4. as an intermediate state by Roge
Page 51 and 52: Appendix 3: Alfred North Whitehead:
Page 53 and 54: of Miletus, alive at the date 600 B
Page 55 and 56: Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
Page 65 and 66: qualification not to be analyzed in
Page 67 and 68: Plato, the mathematician, for long
Page 69 and 70: now that it is dead, it is stone-de
Page 71 and 72: Italian Renaissance. In truth, they
Page 73 and 74: for the expression of high abstract
Page 75 and 76: particular observations. The other
Page 77 and 78: Greeks, Jews, and Muslims from such
Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
Page 85 and 86: occasions, can be validly used to s
Page 87: element shall have the character of
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
Page 99 and 100: and in its forms. Thus we discover
Page 101 and 102: distinct meanings. It is to be reme
Page 103 and 104: This consideration is the basis of
Page 105 and 106: example consciousness, if it be pre
Page 107 and 108: together for common ends. Such unit
Page 109 and 110: monad can take account of another,
Page 111 and 112: facts and species are the product o
Page 113 and 114: adopted. Then the word Creativity e
Page 115 and 116: When a general idea has been obtain
Page 117 and 118: eality. The important invention of
Page 119 and 120: the correspondence between a model
Page 121 and 122: E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124: 8. Bibliography Bloom, E. D. & Feld
Page 125 and 126: 'T Hooft, G. Symmetrien in der Phys
Page 127: 127
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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