Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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6. Conclusion. It seems that reality is not static, solid or independent and does not consist of singular, isolated material or immaterial factors, but of systems of dependent bodies. Most systems consist of more than two bodies, but there is no system that consists of less than two bodies. In quantum physics we call such fundamental two-body systems: earth/moon, electron/positron, quark/antiquark, particle/field, etcetera. Nagarjuna calls his systems or dependent pairs: mover/distance to move within, fire/fuel, agent/action, viewer/view, etcetera. Both, quantum physicists and Nagarjuna deal with two-body systems or two entities which have bodies that are neither properly separate, nor properly joined together. They do not unite into one, nor do they fall apart. These bodies are not independent and cannot be observed singly because in their very existence and constitution they are dependent on each other and cannot exist or function independently. They are entangled by interactions, even at a far distance. One of them cannot be reduced to the other and it is not possible to explain one of them on the basis of the other. The resultant systems have a fragile stability, the components of which are maintained by interactions and mutual dependencies which are sometimes known, sometimes not fully known and sometimes totally unknown (for example as with entangled twin photons).
What is reality? We have become accustomed to believe in a firm ground under our feet and fleeting clouds above in the sky. The view of reality in Nagarjuna's thought and the ideas of complementarity, interactions and entanglement of quantum physics teach us that everything is built on sand. Moreover, even the grains of sand are not endowed with a solid nucleus. Their stability is based on balancing unstable interactions of their components.
Page 1 and 2: Christian Thomas Kohl The Metaphysi
Page 3 and 4: 1.Summary The key terms. 1. Key ter
Page 5 and 6: ideas of substance or subject, two
Page 7 and 8: 2. Nagarjuna Preliminary note We sh
Page 9 and 10: distinction between two forms of be
Page 11 and 12: (4) Instrumentalism Instead of favo
Page 13 and 14: 19. “That which has arisen depend
Page 15: A brief review of the 25 chapters o
Page 18 and 19: Chapter 2: A mover and the distance
Page 20 and 21: Chapter 10: Fire and fuel. Photogra
Page 22 and 23: Chapter 12: Suffering and the cause
Page 24 and 25: Chapter 13. A teenager and an aged
Page 26: Chapter 23. Pure and impure. Rio Ne
Page 29 and 30: A solar storm. Something is happeni
Page 31 and 32: sometimes three complementary bodie
Page 33 and 34: 5. The metaphysical foundations of
Page 35 and 36: Albert Einstein’s contribution to
Page 37 and 38: Niels Bohr’s contribution to the
Page 39 and 40: The atoms arrive in discrete lumps.
Page 41 and 42: Figure 1: In this Feynman diagram,
Page 43 and 44: centimeter) and are so weak that th
Page 45: philosophers and physicists have be
Page 49 and 50: 4. as an intermediate state by Roge
Page 51 and 52: Appendix 3: Alfred North Whitehead:
Page 53 and 54: of Miletus, alive at the date 600 B
Page 55 and 56: Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
Page 65 and 66: qualification not to be analyzed in
Page 67 and 68: Plato, the mathematician, for long
Page 69 and 70: now that it is dead, it is stone-de
Page 71 and 72: Italian Renaissance. In truth, they
Page 73 and 74: for the expression of high abstract
Page 75 and 76: particular observations. The other
Page 77 and 78: Greeks, Jews, and Muslims from such
Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
Page 85 and 86: occasions, can be validly used to s
Page 87 and 88: element shall have the character of
Page 89 and 90: that if there can be any intellectu
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98:
The common practice, interpreted by
Page 99 and 100:
and in its forms. Thus we discover
Page 101 and 102:
distinct meanings. It is to be reme
Page 103 and 104:
This consideration is the basis of
Page 105 and 106:
example consciousness, if it be pre
Page 107 and 108:
together for common ends. Such unit
Page 109 and 110:
monad can take account of another,
Page 111 and 112:
facts and species are the product o
Page 113 and 114:
adopted. Then the word Creativity e
Page 115 and 116:
When a general idea has been obtain
Page 117 and 118:
eality. The important invention of
Page 119 and 120:
the correspondence between a model
Page 121 and 122:
E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124:
8. Bibliography Bloom, E. D. & Feld
Page 125 and 126:
'T Hooft, G. Symmetrien in der Phys
Page 127:
127
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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