Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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[3] I use the expression 'body' synonymously with 'object' or 'particle' or 'field' or 'system' or 'entity'. [4] Cf. Webster's New World Dictionary, Second College Edition, The World Publishing Company, New York and Cleveland. 1968. p. 669 [5] See: Gadamer, H.-G.. Der Anfang des Wissens. Phillip Reclam jun. Stuttgart 1999, p.35. Cf. Davies, P.C.W. and Brown, J.R. The Ghost in the Atom. Cambridge, University Press, 1986. [6] Webster's New World Dictionary, Second College Edition, The World Publishing Company, New York and Cleveland. 1968. [7] Cf. Bohm, D. Wholeness and the implicate Order. London: Routledge Classics. 2000. [8] Cf. Davidson, D. The myth of the subjective. In: Davidson, D., Subjective, intersubjective, objective. New York: Oxford University Press. 1988 (my own translation from German). [9] Zeilinger, A. Interview in the German newspaper Tagesspiegel 20 th of December 1999 (my own translation). Steven Hawkings is defending a very similar position. He says: “I, on the other hand, am a positivist who believes that physical theories are just mathematical models we construct, and that it is meaningless to ask if they correspond to reality, just whether they predict observations”. Penrose, R. The Large, the Small and the Human Mind. In M. Longair (Ed.), The Objections of an Unashamed Reductionist. Cambridge: Cambridge University Press. 2000, p. 169. It is not meaningless to ask about 118
the correspondence between a model and object, because if a model is correct then it has structural similarities with the phenomena that it is reconstructing; otherwise it can lead to predictions for which there are no meaningful physical explanation, because they have no correspondence to experimental data. [10] Garfield, J. L. The fundamental wisdom of the middle way: Nagarjuna's 'Mulamadhyamakakarika' (MMK). New York: Oxford University Press. 1996, page 3. [11] See: Lindtner, C. op.cit., pp. 109 and 113. [12] Images, metaphors, allegories or symbolic examples, analogical ideas, have a freshness which rational ideas do not possess. The starting point of the MMK is the double nature of phenomena. These fundamental two-body systems cannot be further divided analytically. The two bodies constitute a system of two material or immaterial components which complement each other. One of the components cannot exist without the other; each one forms the counterpart of the other. [13] Tarab Tulku Rinpoche. UD-Newsletter N. 4, January 2006. Rabten, Geshe. Mahamudra. Der Weg zur Erkenntnis der Wirklichkeit. Le Mont Pélèrin. 2002. Keown, D.. A Dictionary of Buddhism. Oxford: Oxford University Press. 2003. [14] See: Rock, I. Perception. New York: H.W. Freeman & Company. 1995. [15] Einstein, A. & Infeld, L. The Evolution of Physics. London: Cambridge University Press. 1938. pp. 257, 311/312. 119
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
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Chapter 12: Suffering and the cause
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Chapter 13. A teenager and an aged
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Chapter 23. Pure and impure. Rio Ne
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A solar storm. Something is happeni
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sometimes three complementary bodie
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5. The metaphysical foundations of
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Albert Einstein’s contribution to
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Niels Bohr’s contribution to the
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The atoms arrive in discrete lumps.
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Figure 1: In this Feynman diagram,
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centimeter) and are so weak that th
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philosophers and physicists have be
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What is reality? We have become acc
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4. as an intermediate state by Roge
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Appendix 3: Alfred North Whitehead:
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of Miletus, alive at the date 600 B
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Christian scheme of salvation. Its
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accordance with his clear-cut intel
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seemingly obvious, are infected wit
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Of course in this action, and react
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temporal realization of ideas. The
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qualification not to be analyzed in
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Page 75 and 76: particular observations. The other
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Page 83 and 84: Alfred North Whitehead: Adventures
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Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
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Page 105 and 106: example consciousness, if it be pre
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Page 123 and 124: 8. Bibliography Bloom, E. D. & Feld
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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