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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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<strong>The</strong> story in detail is the history <strong>of</strong> modern physics, which lies beyond<br />

the scope <strong>of</strong> this discussion. We merely require to underst<strong>and</strong> the<br />

contrast between the most general notions respectively underlying<br />

Newtonian physics <strong>and</strong> modern physics. Newtonian physics is based upon<br />

the independent individuality <strong>of</strong> each bit <strong>of</strong> matter. Each stone is<br />

conceived as fully describable apart from any reference to any other<br />

portion <strong>of</strong> matter. It might be alone in the Universe, the sole occupant <strong>of</strong><br />

uniform space. But it would still be that stone which it is. Also the stone<br />

could be adequately described without any reference to past or future.<br />

It is to be conceived fully <strong>and</strong> adequately as wholly constituted within<br />

the present moment.<br />

This is the full Newtonian concept, which bit by bit was given away, or<br />

dissolved, by the advance <strong>of</strong> modern physics. It is the thorough-going<br />

doctrine <strong>of</strong> 'simple location' <strong>and</strong> <strong>of</strong> 'external relations'. <strong>The</strong>re was some<br />

divergence <strong>of</strong> opinion as to the external relations. Newton himself was<br />

inclined to construe them in terms <strong>of</strong> shock <strong>and</strong> <strong>of</strong> stress between<br />

contiguous bodies. But his immediate followers, such as Roger Cotes,<br />

added the notion <strong>of</strong> force at a distance. But either alternative was wholly<br />

<strong>and</strong> completely a fact in the present, namely, the fact <strong>of</strong> that external<br />

relation between two bits <strong>of</strong> matter either contiguous or distant. <strong>The</strong><br />

opposed doctrine <strong>of</strong> internal relations has been distorted by reason <strong>of</strong> its<br />

description in terms <strong>of</strong> language adapted to the presupposition <strong>of</strong><br />

external relations <strong>of</strong> the Newtonian type. Even its adherents, such as

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