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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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Of course in this action, <strong>and</strong> reaction, between science <strong>and</strong> philosophy<br />

either helps the other. It is the task <strong>of</strong> philosophy to work at the<br />

concordance <strong>of</strong> ideas conceived as illustrated in the concrete facts <strong>of</strong><br />

the real world. It seeks those generalities which characterize the<br />

complete reality <strong>of</strong> fact, <strong>and</strong> apart from which any fact must sink into an<br />

abstraction. But science makes the abstraction, <strong>and</strong> is content to<br />

underst<strong>and</strong> the complete fact in respect to only some <strong>of</strong> its essential<br />

aspects. <strong>Science</strong> <strong>and</strong> Philosophy mutually criticize each other, <strong>and</strong><br />

provide imaginative material for each other. A philosophic system should<br />

present an elucidation <strong>of</strong> concrete fact from which the sciences<br />

abstract. Also the sciences should find their principles in the concrete<br />

facts which a philosophy system presents. <strong>The</strong> history <strong>of</strong> thought is the<br />

story <strong>of</strong> the measure <strong>of</strong> failure <strong>and</strong> success in this joint enterprise.<br />

Section IV. Plato’s contribution to the basis notions connecting <strong>Science</strong><br />

<strong>and</strong> Philosophy, as finally settled in the later portion <strong>of</strong> his life, has<br />

virtues entirely different from that <strong>of</strong> Aristotle, although <strong>of</strong> equal use<br />

for the progress <strong>of</strong> thought. It is to be found by reading together the<br />

<strong>The</strong>aetetus, the Sophist, the Timaeus, <strong>and</strong> the fifth <strong>and</strong> tenth books <strong>of</strong><br />

the Laws; <strong>and</strong> then by recurrence to his earlier work, the Symposium. He<br />

is never entirely self-consistent, <strong>and</strong> rarely explicit <strong>and</strong> devoid <strong>of</strong><br />

ambiguity. He feels the difficulties, <strong>and</strong> expresses his perplexities. No<br />

one could be perplexed over Aristotle’s classifications; whereas Plato

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