Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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components in experience or as immediacies of process which are occasions in self-creation. Section XVI. Thus to arrive at the philosophic generalization which is the notion of a final actuality conceived in the guise of a generalization of an act of experience, an apparent redundancy of terms is required. The words correct each other. We require 'together', 'creativity', 'concrescence', 'prehension', 'feeling', 'subjective form', 'data', 'actuality', 'becoming', 'process'. Section XVII. At this stage of the generalization a new train of thought arises. Events become and perish. In their becoming they are immediate and then vanish into the past. They are gone; they have perished; they are no more and have passed into not-being. Plato terms [Cf. Timaeus] them things that are 'always becoming and never really are'. But before he wrote this phrase, Plato had made his great metaphysical generalization, a discovery which forms the basis of his present discussion. He wrote in the Sophist, not-being is itself a form of being. He only applied the same doctrine to his eternal forms. He should have applied the same doctrine to the things that perish. He would then have illustrated another aspect of the method of philosophic generalization. 114
When a general idea has been obtained, it should not be arbitrarily limited to the topic of its origination. In framing a philosophic scheme, each metaphysical notion should be given the widest extension of which it seems capable. It is only in this way that the true adjustment of ideas can be explored. More important even that Occam's doctrine of parsimony – if it be not another aspect of the same – is this doctrine that the scope of a metaphysical principle should not be limited otherwise than by the necessity of its meaning. Thus we should balance Aristotle's – or, more rightly, Plato's – doctrine of becoming by a doctrine of perishing. When they perish, occasions pass from the immediacy of being into the not-being of immediacy. But that does not mean that they are nothing. They remain 'stubborn fact': - Pereunt et imputantor. The common expressions of mankind fashion the past for us in three aspects, - Causation, Memory, and our active transformation of our immediate past experience into the basis of our present modification of it. Thus 'perishing' is the assumption of a role in a transcendent future. 115
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
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Chapter 12: Suffering and the cause
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Chapter 13. A teenager and an aged
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Chapter 23. Pure and impure. Rio Ne
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A solar storm. Something is happeni
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sometimes three complementary bodie
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5. The metaphysical foundations of
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Albert Einstein’s contribution to
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Niels Bohr’s contribution to the
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The atoms arrive in discrete lumps.
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Figure 1: In this Feynman diagram,
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centimeter) and are so weak that th
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philosophers and physicists have be
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What is reality? We have become acc
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4. as an intermediate state by Roge
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Appendix 3: Alfred North Whitehead:
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of Miletus, alive at the date 600 B
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Christian scheme of salvation. Its
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accordance with his clear-cut intel
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seemingly obvious, are infected wit
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Of course in this action, and react
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Page 67 and 68: Plato, the mathematician, for long
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Page 75 and 76: particular observations. The other
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Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
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Page 87 and 88: element shall have the character of
Page 89 and 90: that if there can be any intellectu
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
Page 99 and 100: and in its forms. Thus we discover
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Page 103 and 104: This consideration is the basis of
Page 105 and 106: example consciousness, if it be pre
Page 107 and 108: together for common ends. Such unit
Page 109 and 110: monad can take account of another,
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Page 113: adopted. Then the word Creativity e
Page 117 and 118: eality. The important invention of
Page 119 and 120: the correspondence between a model
Page 121 and 122: E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124: 8. Bibliography Bloom, E. D. & Feld
Page 125 and 126: 'T Hooft, G. Symmetrien in der Phys
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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