Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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But the Platonic doctrine of the interweaving of Harmony with mathematical relations has been triumphantly vindicated. The Aristotelian classifications based upon qualitative predicates have a very restricted application apart from the introduction of mathematical formulae. Indeed Aristotelian logic, by its neglect of mathematical notions, has done almost as much harm as good for the advancement of science. We can never get away from the quotations: - How much, - In what proportions, - and In what pattern of arrangement with other things. The exact laws of chemical proportions make all the difference: CO will kill you, when CO 2 will only give you a headache. Also CO 2 is a necessary element for the dilution of oxygen in the atmosphere; but too much or too little is equally harmful. Arsenic deals out either health or death, according to its proportions amid a pattern of circumstances. Also when the health-giving proportion of CO 2 to free oxygen has been obtained, a re-arrangement of these proportional quantities of carbon and oxygen into carbon monoxide and free oxygen will provide a poisonous mixture. In Political Economy, the Law of Diminishing Returns points to the conditions for the maximum efficiency of a dose of capital. In fact, there is hardly a question to be asked which should not be fenced round with qualifications as how much, and as to what pattern of circumstances. Aristotelian logic, apart from the guardianship of mathematics, is the fertile matrix of fallacies. It deals with propositional forms only adapted
for the expression of high abstractions, the sort of abstractions usual in current conversation where the presupposed background is ignored. But it is evident that even the appeal to mathematics is too narrow, at least if mathematics is taken to mean those branches hitherto developed. The general science of mathematics is concerned with the investigation of patterns of connectedness, in abstraction from the particular relata and the particular modes of connection. It is only in some special branches of mathematics that notions of quantity and number are dominant themes. The real point is that the essential connectedness of things can never be safely omitted. This is the doctrine of the thoroughgoing relativity which infects the universe and which makes the totality of things as it were a Receptacle uniting all that happens. The Greek doctrine of Composition and Harmony has been vindicated by the progress of thought. Yet the vivid fancy of the Greeks was also apt to invest each factor in the Universe with an independent individuality, for example, the self-sufficient realm of ideas which dominated Plato’s earlier thought, and which intermittently intrudes into his later Dialogues. Bu we must not blame the Greeks for this excess of individualization. All language witnesses to the same error. We habitually speak of stones, and planets, and animals, as though each individual thing could exist, even for a passing moment, in separation from an
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
Page 22 and 23: Chapter 12: Suffering and the cause
Page 24 and 25: Chapter 13. A teenager and an aged
Page 26: Chapter 23. Pure and impure. Rio Ne
Page 29 and 30: A solar storm. Something is happeni
Page 31 and 32: sometimes three complementary bodie
Page 33 and 34: 5. The metaphysical foundations of
Page 35 and 36: Albert Einstein’s contribution to
Page 37 and 38: Niels Bohr’s contribution to the
Page 39 and 40: The atoms arrive in discrete lumps.
Page 41 and 42: Figure 1: In this Feynman diagram,
Page 43 and 44: centimeter) and are so weak that th
Page 45 and 46: philosophers and physicists have be
Page 47 and 48: What is reality? We have become acc
Page 49 and 50: 4. as an intermediate state by Roge
Page 51 and 52: Appendix 3: Alfred North Whitehead:
Page 53 and 54: of Miletus, alive at the date 600 B
Page 55 and 56: Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
Page 65 and 66: qualification not to be analyzed in
Page 67 and 68: Plato, the mathematician, for long
Page 69 and 70: now that it is dead, it is stone-de
Page 71: Italian Renaissance. In truth, they
Page 75 and 76: particular observations. The other
Page 77 and 78: Greeks, Jews, and Muslims from such
Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
Page 85 and 86: occasions, can be validly used to s
Page 87 and 88: element shall have the character of
Page 89 and 90: that if there can be any intellectu
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
Page 99 and 100: and in its forms. Thus we discover
Page 101 and 102: distinct meanings. It is to be reme
Page 103 and 104: This consideration is the basis of
Page 105 and 106: example consciousness, if it be pre
Page 107 and 108: together for common ends. Such unit
Page 109 and 110: monad can take account of another,
Page 111 and 112: facts and species are the product o
Page 113 and 114: adopted. Then the word Creativity e
Page 115 and 116: When a general idea has been obtain
Page 117 and 118: eality. The important invention of
Page 119 and 120: the correspondence between a model
Page 121 and 122: E. D. & Feldman, G. J. Quarkonium.
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8. Bibliography Bloom, E. D. & Feld
Page 125 and 126:
'T Hooft, G. Symmetrien in der Phys
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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