Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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it, but is itself the 'inclusive whole' which is the required connectedness of 'many in one'. In this I thoroughly agree, holding that the connectedness of things is nothing else than the togetherness of things in occasions of experience. Of course, such occasions are only rarely occasions of human experience. Curiously enough Hume also agrees. For his only togetherness of the stream of impressions of sensation, which in his doctrine are distinct existences at distinct times, lies in the 'gentle force' of association which must lie wholly within an occasion of experience. This is also one aspect of Kant's doctrine, that the occasions of experience provide the forms of connectedness. Of course there are important differences between all these doctrines. But they agree in their general principle - to look on occasions of experience as the ground of connectedness. Section XIII. Also Leibniz can find no other connectedness between reals except that lying wholly within the individual experiences of the monads, including the Supreme Monad. He employed the terms 'perception' and 'apperception' for the lower and higher way in which one 108
monad can take account of another, namely for ways of awareness. But these terms are too closely allied to the notion of consciousness which in my doctrine is not a necessary accompaniment. Also they are entangled in the notion of representative perception which I reject. But there is the term [This term is used by L.T. Hobhouse, Theory of Knowledge, Ch I and developed] 'apprehension' with the meaning of 'thorough understanding'. Accordingly, on the Leibnizian model, I use the term 'prehension' for the general way in which the occasion of experience can include as part of its own essence, any other entity, whether another occasion of experience or an entity of another type. This term is devoid of suggestion either of consciousness or of representative perception. Feelings are the positive type of prehension. In positive prehensions the 'datum' is preserved as part of the final complex object which 'satisfies' the process of selfformation and thereby completes the occasion. This nomenclature has been made up to conform to the condition, that, as a theory develops, its technical phraseology should grow out of the usages of the great masters who laid its foundations. The immediate verbal usages at any moment prevalent in any school of philosophy are but a small selection from the total vocabulary of the philosophic tradition. This is rightly the case having regard to the variations of doctrine. 109
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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ideas of substance or subject, two
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2. Nagarjuna Preliminary note We sh
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distinction between two forms of be
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(4) Instrumentalism Instead of favo
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19. “That which has arisen depend
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A brief review of the 25 chapters o
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Chapter 2: A mover and the distance
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Chapter 10: Fire and fuel. Photogra
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Chapter 12: Suffering and the cause
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Chapter 13. A teenager and an aged
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Chapter 23. Pure and impure. Rio Ne
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A solar storm. Something is happeni
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sometimes three complementary bodie
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5. The metaphysical foundations of
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Albert Einstein’s contribution to
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Niels Bohr’s contribution to the
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The atoms arrive in discrete lumps.
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Figure 1: In this Feynman diagram,
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centimeter) and are so weak that th
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philosophers and physicists have be
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What is reality? We have become acc
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4. as an intermediate state by Roge
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Appendix 3: Alfred North Whitehead:
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of Miletus, alive at the date 600 B
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Christian scheme of salvation. Its
Page 57 and 58: accordance with his clear-cut intel
Page 59 and 60: seemingly obvious, are infected wit
Page 61 and 62: Of course in this action, and react
Page 63 and 64: temporal realization of ideas. The
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Page 67 and 68: Plato, the mathematician, for long
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Page 75 and 76: particular observations. The other
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Page 79 and 80: F.H. Bradley for instance, fall int
Page 81 and 82: merely that the equality of two and
Page 83 and 84: Alfred North Whitehead: Adventures
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Page 87 and 88: element shall have the character of
Page 89 and 90: that if there can be any intellectu
Page 91 and 92: The difference of ancients and mode
Page 93 and 94: course of such physical activities
Page 95 and 96: Section VIII. We have now reached t
Page 97 and 98: The common practice, interpreted by
Page 99 and 100: and in its forms. Thus we discover
Page 101 and 102: distinct meanings. It is to be reme
Page 103 and 104: This consideration is the basis of
Page 105 and 106: example consciousness, if it be pre
Page 107: together for common ends. Such unit
Page 111 and 112: facts and species are the product o
Page 113 and 114: adopted. Then the word Creativity e
Page 115 and 116: When a general idea has been obtain
Page 117 and 118: eality. The important invention of
Page 119 and 120: the correspondence between a model
Page 121 and 122: E. D. & Feldman, G. J. Quarkonium.
Page 123 and 124: 8. Bibliography Bloom, E. D. & Feld
Page 125 and 126: 'T Hooft, G. Symmetrien in der Phys
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Christian Thomas Kohl The Metaphysical Foundations of Buddhism and Modern Science

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