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Online Papers - Brian Weatherson

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Knowledge, Bets and Interests 132<br />

p ¬ p<br />

Do ϕ -5 -5<br />

Do ψ -5 -5<br />

Find out which is harmful -1 -1<br />

In fact, the doctor is making a decision under certainty. She knows that the value of<br />

prescribing either medicine is -5, and the value of running the tests is -1, so she should<br />

run the tests.<br />

In general, when an agent has a duty to maximise the expected value of some<br />

quantity Q, then the value that goes into the agent’s decision table in a cell is not the<br />

value of Q in the world-action pair the agent represents. Rather, it’s the expected<br />

value of Q given that world-action pair. In situations like this one where the relevant<br />

facts (e.g., which medicine the patient is allergic to) don’t affect the evidence the agent<br />

has, the decision is a decision under certainty. This is all as things should be. When<br />

you have obligations that are drawn in terms of the expected value of a variable, the<br />

actual values of that variable cease to be directly relevant to the decision problem.<br />

One upshot of these considerations is that when moral and epistemic considerations<br />

get entangled, for example when agents have a moral duty not to take certain<br />

kinds of risks, it can get tricky to apply the theory of belief developed here. In a<br />

separate paper (“Defending Interest-Relative Invariantism”) I’ve shown how this idea<br />

can help respond to some criticisms of similar views raised by Jessica Brown (2008).<br />

3 Fantl and McGrath on Interest-Relativity<br />

Jeremy Fantl and Matthew McGrath (2009) have argued that my interest-relative theory<br />

of belief cannot explain all of the interest-relativity in epistemology. I’m going<br />

to agree with their conclusion, but not with their premises. At this point you might<br />

suspect, dear reader, that you’re about to be drawn into a micro-battle between two<br />

similar but not quite identical explanations of the same (alleged) phenomena. And<br />

you wouldn’t be entirely mistaken. But I think seeing why Fantl and McGrath’s objections<br />

to my theory fail will show us something interesting about the relationship<br />

between interests and knowledge. In particular, it will show us that interests can<br />

generate certain kinds of defeaters of claims to knowledge.<br />

Fantl and McGrath’s primary complaint against the interest-relative theory of<br />

belief I developed in my <strong>Weatherson</strong> (2005a) and in the previous section is that it is<br />

not strong enough to entail principles such as (JJ).<br />

(JJ) If you are justified in believing that p, then p is warranted enough to justify you<br />

in ϕ-ing, for any ϕ. (Fantl and McGrath, 2009, 99)<br />

In practice, what this means is that there can’t be a salient p,ϕ such that:<br />

• The agent is justified in believing p;<br />

• The agent is not warranted in doing ϕ; but<br />

• If the agent had more evidence for p, and nothing else, the agent would be be<br />

warranted in doing ϕ.

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