Designing Ecological Habitats - Gaia Education
Designing Ecological Habitats - Gaia Education
Designing Ecological Habitats - Gaia Education
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“ecology of consciousness” 277<br />
which we live. Once we have integrated this understanding, it becomes clear<br />
that the most important thing we can do, as a species, is to design holistic<br />
environments that actually enhance consciousness – places where the people<br />
moving through them experience a sudden flash of their latent possibilities,<br />
a palpable intuition that they are part of a larger and more perfect whole.<br />
The ecovillages of the world have taken the first step in grounding this ideal<br />
into reality. We, as students of Ecovillage Design in the 21 st century, have<br />
the opportunity to advance their precedent to the next level by educating<br />
ourselves to be proficient designers of human habitation systems, systems<br />
that can bring out the very best in human potential. This kind of yoga would<br />
be an expression of the ‘ecology of consciousness’ that was introduced as<br />
subject matter in this essay. What kind of work could be more, shall we say,<br />
regenerative?<br />
Further exploration of this theme could include a review of Bateson’s<br />
Steps to an Ecology of Mind (1972), seeking to understand the ‘difference that<br />
makes a difference’ between an ‘ecology of consciousness’ and an ‘ecology of<br />
mind’, and Goonatilake’s more recent “Knowledge as an Ecology” (2006).<br />
Also vitally important would be understanding the effects of ‘wilderness’<br />
– a theoretically undisturbed ecology – on consciousness.<br />
References<br />
Baruss, I. (1987) “Meta-analysis of definitions of consciousness.” Imagination, Cognition and Personality,<br />
Vol. 6, pp. 321-329<br />
Bateson, G. (1972) Steps to an Ecology of Mind. Ballantine Books; New York<br />
Cotterill, R.M.J. (2000) “Did consciousness evolve from self-paced probing of the environment and not<br />
from reflexes?” Brain and Mind, Vol. 1, pp. 283-298, Kluwer Academic Publishers; Netherlands<br />
Dubos, R. (1968) So Human an Animal. Charles Scribner’s Sons; New York<br />
Gilman, R., et al. (1991) Ecovillages and Sustainable Communities. A Report for <strong>Gaia</strong> Trust by Context<br />
Institute; Bainbridge Island, WA<br />
Goonatilake, S. (2006) “Knowledge as an ecology”. Theory, Culture & Society, Vol. 23, pp. 170-172<br />
Jantsch, E. (1975) Design for Evolution: Self-Organization and Planning in the Life of Human Systems. George<br />
Braziller; New York<br />
Odum, E. (1959) Fundamentals of Ecology. W.B. Saunders Company; Philadelphia and London<br />
Shepard, P. and D. McKinley, editors (1969) The Subversive Science: Essays Toward an Ecology of Man.<br />
Houghton Mifflin Company; Boston<br />
Varela, et al. (1991) The Embodied Mind: Cognitive Science and Human Experience. MIT Press; Cambridge,<br />
MA<br />
E. Christopher Mare has been a full-time student since 1994. He has been given the luxury<br />
of self-designed programs in which he gets to organize his own studies. The general<br />
progression of interest over the years has been: Permaculture to Ecovillage to Urban Village<br />
to Traditional Village to Design for Consciousness. In 2002, Mare founded an educational<br />
non-profit – Village Design Institute – which will one day secure a land-base for the purpose<br />
of setting up a combination 1) research, training, and demonstration site; 2) Academy of<br />
Village Design; and 3) community of contemplative scholars. This project most likely will be<br />
called an ‘ecovillage’.