Designing Ecological Habitats - Gaia Education
Designing Ecological Habitats - Gaia Education
Designing Ecological Habitats - Gaia Education
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52 <strong>Designing</strong> ecological <strong>Habitats</strong><br />
7 Cheng, 174, 184; Jones and Culliney, 647, 652; Robert G. Jahn, and Brenda J. Dunne, Margins<br />
of Reality: The Role of Consciousness in the Physical World (New York: Harcourt Brace, 1987): 324;<br />
Laughlin and Throop, 729.<br />
8 Cheng, 162-63, 170; Berry, Dream, 195.<br />
9 David Bohm, Wholeness and the Implicate Order (London: Routledge and Kegan Paul, 1980, repr.<br />
1981): 143-44, 155, 177-78, 203; David Bohm, Fragmentation and Wholeness (Jerusalem: van Leer<br />
Jerusalem Foundation, 1976): 18, 23; Cheng, “Guan”, 167, 175.<br />
10 Berry, Dream, 82; Thomas Berry, The Great Work: Our Way into the Future (New York: Bell Tower,<br />
1999): 190; Tu Weiming, “Ultimate Self-Transformation as a Communal Act: Comments on<br />
Modes of Self-Cultivation in Traditional China”, Journal of Chinese Philosophy 6 (1979): 242.<br />
11 Berry, Dream, 215; in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vols. 1 & 2.<br />
(New York: Crossroad, 2004): 1.<br />
12 Stuart Kauffman, Reinventing the Sacred: A New View of Science, Reason, and Religion (New York:<br />
Basic Books, 2008): 7-9; Berry, Great Work, 48, 161.<br />
I’ve been called to cosmogenesis since gazing at the stars on boyhood nights in Rome, NY.<br />
The journey has taken me to intercultural and transdisciplinary work in Alaska and China,<br />
an interdisciplinary Ph.D. in the evolution of consciousness at Emory, and to university<br />
teaching, writing and research fellowships elsewhere in the US. Joined with love for my<br />
gifted partner Greta D’amico and my wonderful family, my enduring interest has been<br />
celebration of the nondualized life of things in ecohumane sustainability and its evocation<br />
in science, mythopoeia and spirituality – evolutionary systems cosmology, Chinese lore and<br />
contemplative experience. My home is The Institute for Contemporary Ancient Learning in<br />
Seattle. Publications include, By the Torch of Chaos and Doubt (2003), and a recent article<br />
“Contemplative Ecology” in Journal of Chinese Philosophy (March 2010).