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photo by Trina Eayds<br />

Astoria, where canoes played a vital role in their daily lives and conveyed the<br />

dead into the spirit life.<br />

Chief Comcomly is noted in historical records for trading with late eighteenth<br />

and early nineteenth century explorers, including Lewis and Clark.<br />

An account in Native Peoples of the Northwest says that when he died in<br />

1830 at 66, his family placed his body in a raised war canoe and later moved<br />

it to a burial site in a nearby forest to keep it from grave robbers. A physician<br />

of the Hudson’s Bay Co. soon found the body and decapitated it. The head<br />

spent more than one hundred years in the Royal Naval Hospital Museum in<br />

Gosport, England.<br />

The chief ’s skull finally made its way back to Astoria, where the historical<br />

society displayed it as a curiosity in the Flavel House Museum for more<br />

than twenty years. In 1972, Chinook pleas for the return of the chief ’s skull<br />

were finally honored, and the chief was buried in an Ilwaco, Washington<br />

graveyard north of his old village. Visitors can see the black burial canoe,<br />

now cast in concrete, that the city of Astoria built in 1961 as a memorial to<br />

the late Chief Comcomly.<br />

Preservation of the body is important in many religions, says folklorist Sherman.<br />

“There’s a belief that the body will someday be resurrected, therefore no<br />

cremation or desecration of the body is allowed.” In folklore, she says, ghosts<br />

are often people who weren’t buried properly, died a horrific death or became<br />

attached to certain places. Sometimes they’re the dead seeking vengeance or<br />

are stuck on earth for bad behavior while alive.<br />

<strong>1859</strong> oregon's mAgAzine SEPT OCT <strong>2012</strong> 1

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