Essenes Gospel and its falsification Dez 18

Parallels between the Gospel of the Essenes and
the writings of Nag Hammadi.
In 1945 manuscripts dating from the 1 st and 2 nd century AD
were discovered in the caves of Nag Hammadi in Egypt.
We must bear in mind that John the Baptist lived to an old
age. This we know from testimony of his contemporaries,
particularly among the Jews. What is important, however, is
the date of the falsification, which began as early as 70 AD,
that is at a point in time when John had long since departed
from the region.
The hiatus in the fictionalized history beginning with the
departure of John the Baptist, the fictitious figure ofly beheaded
by Herod, was filled by the introduction of Jesus.
Then, after the crucifiction of the notional figure of Jesus, a
subsequent historical hiatus had to be bridged. That is when
James the Just entered the stage. This person was representative
of John the Baptist and the conspirators counted on this
apparent confusion to clear the way for a series of additional
figures posing as prophets. Because the Jews claimed that
John the Baptist was still alive and that Jesus, who was said
to have been crucified, had never existed. Thereupon a series
of other figures were inserted into the story to fill the
hiatus created by the fictitious figure ofly beheaded John.
The fingerprint of the falsifiers of the New Testament can be
seen in all these texts. This demonstrated that all of these
writings, which we attribute to various authors, actually
originated from one and the same source, at least from the
same source of intention.
In these texts the plagiarists show us that the person whom
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