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Essenes Gospel and its falsification Dez 18

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to destroy him. 48 They couldn’t find what they might do, for<br />

all the people hung on to every word that he said. Luk 19,45-<br />

48 23<br />

The Passover of the Jews was at h<strong>and</strong>, <strong>and</strong> Jesus went up to<br />

Jerusalem. He found in the temple those who sold oxen,<br />

sheep, <strong>and</strong> doves, <strong>and</strong> the changers of money sitting. He<br />

made a whip of cords, <strong>and</strong> threw all out of the temple,<br />

both the sheep <strong>and</strong> the oxen; <strong>and</strong> he poured out the changers’<br />

money <strong>and</strong> overthrew their tables. To those who sold<br />

the doves, he said, “Take these things out of here! Don’t<br />

make my Father’s house a marketplace!” His disciples<br />

remembered that it was written, “Zeal for your house will<br />

eat me up.” Jhn 2,13-17 24<br />

The meaning of "temple destruction", metaphorically portraying<br />

the illness <strong>and</strong> death of men, was transformed by the<br />

falsifiers into the preaching of Jesus, foreseeing the destruction<br />

of Jerusalem, because his people did not believe in him.<br />

It was a testimony of Jesus, which can be seen as a warning<br />

<strong>and</strong> even as an endorsement of the catastrophe. It is interesting<br />

that the saying "stone by stone", which the Essene Baptist<br />

refers to in the sense of the patient building of a metaphorical<br />

holy temple, i.e. the “temple” construction, was<br />

construed by the falsifiers in connection with the actual temple<br />

destruction in Jerusalem.<br />

In the Pauline letters, Paul designates himself as the “good<br />

builder” who laid the foundation, <strong>and</strong> thus automatically<br />

becomes analogous to God.<br />

So much to the term "temple".<br />

23 http://ebible.org/webbe/LUK19.htm<br />

24 http://ebible.org/webbe/JHN02.htm<br />

43

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