Essenes Gospel and its falsification Dez 18
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elements from the Doctrine of the Essene Prophet. Although<br />
they made concessions to the term "temple," it is clear that<br />
this concept, despite their approach, does not reflect the true<br />
meaning. At the beginning the term "temple" is exchanged<br />
with “town” or “camp”. Towards the end, the authors of the<br />
Silvanus teachings “lean far out of the window,” yet retains<br />
in the metaphor of the temple the need to keep the body<br />
pure.<br />
The true debauchery referred to the dependence of the soul<br />
upon worldly values, i.e. not only to sexual excesses. It consists<br />
of the so-called three nets of Belials: the search for<br />
treasures, gluttony <strong>and</strong> drunkenness as well as sexual excesses.<br />
These are the “lovers with whom the soul practices fornication.”<br />
The authors of the document, citing Paul, accept the concept<br />
of debauchery only as a sexual excess in confirming the precepts<br />
of the Doctrine of Grace.<br />
In doing so, the falsifiers intended to make certain that in<br />
connection with feelings of sexual desire, people would<br />
recongnize that it is almost impossible to control these desires,<br />
which in the words of Jesus, equate to no less than<br />
adultery. Therefore, the potential Christian, accepting the<br />
teaching of grace, feels confirmed in his belief that it is impossible<br />
to obey the Divine Comm<strong>and</strong>ments. The falsifiers,<br />
however, concealed from the outset that through physical<br />
rebirth <strong>and</strong> the attainment of original purity, true love for his<br />
neighbour suppresses these desires as well as subconscious<br />
fears, etc. It appears that the plagiarists also knew the difference<br />
between the pit <strong>and</strong> the grave. However, they deliberately<br />
referred to these concepts wrongly. They applied many<br />
synonyms (such as the Holy Spirit, Christ, etc.), resulting in<br />
confusion.<br />
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