Essenes Gospel and its falsification Dez 18

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And of these ten times ten the Scribes and Pharisees have made a hundred times ten commandments. And they have laid unbearable burdens on your shoulders, that they themselves do not carry. For the more nigh are the commandments to God, the less do we need; and the farther they are from God, then the more do we need. Wherefore are the laws of the Pharisees and Scribes innumerable; the laws of the Son of Man seven; of the angels three; and of God one. "Therefore, I teach you only those laws which you can understand, that you may become men, and follow the seven laws of the Son of Man. Then will the unknown angels of the Heavenly Father also reveal their laws to you, that God's holy spirit may descend upon you, and lead you to his law." 4 Every human is a child of the Earth and the Heavenly Father. Original purity can be achieved by striving for perfect harmony with Mother Earth and the cosmos. Whether one believes the words of the Essene Baptist or not, everyone can recognize a clear and comprehensible guide, which is conclusive. Before I argue that the Gospel of the Essenes is 2000 years old, I must first introduce the reader to the methods of adulteration employed in creating the plagiarism that is the NT as well as important parts of the OT. The authentic texts that are presented herein prove the 2000- year-old authenticity of the Gospel of Essenes. They were used for adulteration and altered according to the same principle. Those who do not undestand the plagiarists' approach will not recognize the plagiarism in the fake texts. 4 The Essene Gospel of Peace: Book 1, Page 24 16
The plagiarists proceeded in the following manner: Chapters from the authentic texts were fragmented by the plagiarists and inserted into the New Testament in a different context and distributed among the Gospels written by the various evangelists. Entire sections were deleted from the authentic chapters and only segments of the texts were presented in this way and thus "packaged" in a manner that offered a completely different meaning. Because the underlying intention was thoroughly concealed, the forgers succeeded in preparing the authentic texts in such a way that, when the original and falsifications are juxtaposed, one would not easily determine a deviation of meaning. I soon realized that the falsifiers employed a certain pattern, words taken from the authentic gospel and then used in the NT with a different meaning, mostly in fantastic stories, pursuing a certain goal. Symbolism was transformed into real scenarios and vice versa ... in this way the plagiarists succeeded in proclaiming opposite meanings with the same words and could even appear to be in harmony with the OT. The mere negation of a sentence was a frequent method of falsifying, though also through the replacement of a single word, for example a preposition, the same effect could be achieved. 17
Page 1 and 2: For You will not abandon me to Sheo
Page 3 and 4: THE ANCIENT GOSPEL OF THE ESSENES A
Page 5 and 6: To Professor Max Ludwig Fischer 5
Page 7 and 8: Biography I was born the third chil
Page 9 and 10: A supplement, that had been removed
Page 11 and 12: motive that was repeated throughout
Page 13 and 14: Preface Those who have read my tril
Page 15: Earth cycle until it has freed itse
Page 19 and 20: the same with the other writers of
Page 21 and 22: stage of maturity, will attain a le
Page 23 and 24: Many joined the Essene Brotherhood:
Page 25 and 26: That is why the matter is complicat
Page 27 and 28: Appearance of the Prophet In the ye
Page 29 and 30: perspective. However, when the Roma
Page 31 and 32: Strategy for the Falsification of t
Page 33 and 34: Fig tree, fig, winter, dry, tree, n
Page 35 and 36: up and cast into the sea,’ it wou
Page 37 and 38: Omission of the true significance o
Page 39 and 40: 1 Jesus left the temple, and was pr
Page 41 and 42: and rededicate them as temples of G
Page 43 and 44: to destroy him. 48 They couldn’t
Page 45 and 46: manipulation such that, even in com
Page 47 and 48: The superior role of the earth, whi
Page 49 and 50: merry. And on the morning of the mo
Page 51 and 52: fore, already impatient after the t
Page 53 and 54: He said, “A certain man had two s
Page 55 and 56: everything to regain his health. Th
Page 57 and 58: “But that servant went out, and f
Page 59 and 60: and her breath smothered; he will b
Page 61 and 62: And the crystal waters became thick
Page 63 and 64: tsunamis, the melting of the poles.
Page 65 and 66: uncleanness and abominations. So I
Page 67 and 68:
they asserted that in terms of inne
Page 69 and 70:
after the stirring of the water was
Page 71 and 72:
The Revelation to John In this text
Page 73 and 74:
Servants, be in subjection to your
Page 75 and 76:
is the head of the assembly, being
Page 77 and 78:
Monetary currency remained, the Emp
Page 79 and 80:
1. That the Romans were not to be r
Page 81 and 82:
"Therefore I say to you, after God,
Page 83 and 84:
“The worm of Satan is imprisoned
Page 85 and 86:
men of Galilee. When the daughter o
Page 87 and 88:
disease. Then let the water run out
Page 89 and 90:
10. He kept it stands for: -> The p
Page 91 and 92:
Mother come and serve you. For I te
Page 93 and 94:
From the hateful and macabre allusi
Page 95 and 96:
Demon that are even stronger than h
Page 97 and 98:
of the Essene Baptist. It is the ab
Page 99 and 100:
pared with the power of thought. Tr
Page 101 and 102:
Brothers, don’t be children in th
Page 103 and 104:
Further evidence of falsification H
Page 105 and 106:
It seems as if the headings of the
Page 107 and 108:
The Letter of Clement of Alexandria
Page 109 and 110:
walk in darkness.” But we are “
Page 111 and 112:
mixed with inventions, are falsifie
Page 113 and 114:
spring” of the spirit of the Lord
Page 115 and 116:
Heavenly Father breathes his kiss u
Page 117 and 118:
ered that they metaphorically inclu
Page 119 and 120:
ecome a gathering place to all who
Page 121 and 122:
(20) In the hands of a prince light
Page 123 and 124:
Parallels between the Gospel of the
Page 125 and 126:
the pinnacle of the temple, by the
Page 127 and 128:
snake, death, angels, without which
Page 129 and 130:
I speak to you is concerning the He
Page 131 and 132:
Mark", or "the Revelation of John t
Page 133 and 134:
the disease to an evil neighbor, wh
Page 135 and 136:
which only belief in the sacrifice
Page 137 and 138:
With the designation "wild animals"
Page 139 and 140:
metaphorical meaning of the temple
Page 141 and 142:
owed other quotes that proved to be
Page 143 and 144:
turn away from him and deprive him
Page 145 and 146:
Here "Silvanus" restored the meanin
Page 147 and 148:
Blessed are you, O soul, if you fin
Page 149 and 150:
Quote from the Teachings of Silvanu
Page 151 and 152:
of a ruler of old that he visited t
Page 153 and 154:
ing and enemas. "Silvanus" understo
Page 155 and 156:
tend well.” Quote from the Gospel
Page 157 and 158:
Quote from the Gospel of John: But
Page 159 and 160:
These three quotations from Isaiah,
Page 161 and 162:
NT, though mostly in fantastic scen
Page 163 and 164:
would find a worthy place, and that
Page 165 and 166:
death by beheading was fictitious.
Page 167 and 168:
Those who do not understand the cor
Page 169 and 170:
against the real world and its inha
Page 171 and 172:
Literaturverzeichnis The Essene Gos
Page 173 and 174:
The Teachings of Silvanus http://gn
Page 175 and 176:
Book presentation In progress: Two
Page 177 and 178:
Book presentation In progress: Four
Page 179 and 180:
Book presentation: Das Geheimnis de
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Essenes Gospel and its falsification Dez 18

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