The Earliest Inhabitants: The Dynamics of the Jamaican Taino
by Lesley-Gail Atkinson
by Lesley-Gail Atkinson
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174 T HE E ARLIEST I NHABITANTS<br />
Lack <strong>of</strong> access to Iberian tableware and drinking vessels caused <strong>the</strong> residents<br />
<strong>of</strong> Sevilla la Nueva to organize a craft industry to produce locally manufactured<br />
equivalents. In so doing, <strong>the</strong> Spanish settlers resisted <strong>the</strong> outright<br />
adoption <strong>of</strong> aboriginal vessel forms in <strong>the</strong> visible arena <strong>of</strong> dining, in an attempt<br />
to maintain <strong>the</strong>ir traditional Iberian cultural norms.<br />
Despite <strong>the</strong> predominance <strong>of</strong> European domestic animals in <strong>the</strong> diet <strong>of</strong> <strong>the</strong><br />
fortress’s residents, <strong>the</strong> presence <strong>of</strong> cassava buréns suggests that <strong>the</strong> inhabitants<br />
also adopted cassava bread as a substitute for <strong>the</strong>ir grain-based breads.<br />
<strong>The</strong> degree to which <strong>the</strong> lower-class Spanish settlers at Sevilla la Nueva<br />
were able to maintain <strong>the</strong>ir traditional lifeways has yet to be determined, as no<br />
o<strong>the</strong>r residential features have been identified or investigated. Based on <strong>the</strong><br />
archaeological evidence from St Augustine and Puerto Real, one might expect<br />
to see varying patterns <strong>of</strong> acculturation based on social status (McEwan<br />
1995).<br />
Examining <strong>the</strong> Cotter collection material from <strong>the</strong> perspective <strong>of</strong> <strong>the</strong> Taíno<br />
women, one could suggest that <strong>the</strong> lack <strong>of</strong> Spanish domestic materials at<br />
Sevilla la Nueva enabled <strong>the</strong>m to maintain a small degree <strong>of</strong> cultural autonomy<br />
within a totally Hispanic setting. Archaeological evidence demonstrates<br />
that <strong>the</strong>y used <strong>the</strong>ir traditional cooking wares to prepare food, even if <strong>the</strong>y<br />
were forced to adopt some Hispanic food-preparation techniques, such as<br />
boiling ra<strong>the</strong>r than roasting meats. While Spanish materials have shown up in<br />
surface collections at White Marl, <strong>the</strong> large Taíno site on <strong>the</strong> south coast <strong>of</strong><br />
Jamaica, <strong>the</strong> degree to which <strong>the</strong> indigenous population <strong>of</strong> St Ann’s Bay incorporated<br />
Hispanic food or materials into <strong>the</strong>ir traditional lifeways during <strong>the</strong><br />
first decades <strong>of</strong> contact has yet to be determined (Goggin 1968, 36). Likewise,<br />
it has been noted that <strong>the</strong> degradation <strong>of</strong> local ceramic traditions is not immediately<br />
apparent from <strong>the</strong> materials found in <strong>the</strong> domestic assemblage <strong>of</strong> <strong>the</strong><br />
Spanish fortress. <strong>The</strong> effects <strong>of</strong> <strong>the</strong> Spanish colonization on <strong>the</strong> indigenous<br />
social structures, farming techniques and craft industries will truly be determined<br />
only through controlled excavations <strong>of</strong> <strong>the</strong> several Taíno sites on <strong>the</strong><br />
hills surrounding <strong>the</strong> site <strong>of</strong> Sevilla la Nueva.<br />
As at all o<strong>the</strong>r Spanish colonial sites in <strong>the</strong> Caribbean, <strong>the</strong> Spanish colonial<br />
pattern is evident at Sevilla la Nueva; however, <strong>the</strong> diversity in cultural patterning<br />
and <strong>the</strong> degree to which any individual or culture is forced to integrate<br />
were clearly influenced by <strong>the</strong> processes <strong>of</strong> economic and political domination,<br />
<strong>the</strong> degree <strong>of</strong> remoteness <strong>of</strong> specific colonies, race, social status and gender.<br />
<strong>The</strong> examination <strong>of</strong> Taíno ceramics and faunal materials from <strong>the</strong> fortress at<br />
Sevilla la Nueva demonstrates that even in <strong>the</strong> narrow domestic arena, a variety<br />
<strong>of</strong> cultural syncretisms evolved in response to <strong>the</strong> differing economic and<br />
natural environment <strong>of</strong> frontier communities, as well as social spheres <strong>of</strong> <strong>the</strong><br />
individual inhabitants.