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The Earliest Inhabitants: The Dynamics of the Jamaican Taino

by Lesley-Gail Atkinson

by Lesley-Gail Atkinson

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174 T HE E ARLIEST I NHABITANTS<br />

Lack <strong>of</strong> access to Iberian tableware and drinking vessels caused <strong>the</strong> residents<br />

<strong>of</strong> Sevilla la Nueva to organize a craft industry to produce locally manufactured<br />

equivalents. In so doing, <strong>the</strong> Spanish settlers resisted <strong>the</strong> outright<br />

adoption <strong>of</strong> aboriginal vessel forms in <strong>the</strong> visible arena <strong>of</strong> dining, in an attempt<br />

to maintain <strong>the</strong>ir traditional Iberian cultural norms.<br />

Despite <strong>the</strong> predominance <strong>of</strong> European domestic animals in <strong>the</strong> diet <strong>of</strong> <strong>the</strong><br />

fortress’s residents, <strong>the</strong> presence <strong>of</strong> cassava buréns suggests that <strong>the</strong> inhabitants<br />

also adopted cassava bread as a substitute for <strong>the</strong>ir grain-based breads.<br />

<strong>The</strong> degree to which <strong>the</strong> lower-class Spanish settlers at Sevilla la Nueva<br />

were able to maintain <strong>the</strong>ir traditional lifeways has yet to be determined, as no<br />

o<strong>the</strong>r residential features have been identified or investigated. Based on <strong>the</strong><br />

archaeological evidence from St Augustine and Puerto Real, one might expect<br />

to see varying patterns <strong>of</strong> acculturation based on social status (McEwan<br />

1995).<br />

Examining <strong>the</strong> Cotter collection material from <strong>the</strong> perspective <strong>of</strong> <strong>the</strong> Taíno<br />

women, one could suggest that <strong>the</strong> lack <strong>of</strong> Spanish domestic materials at<br />

Sevilla la Nueva enabled <strong>the</strong>m to maintain a small degree <strong>of</strong> cultural autonomy<br />

within a totally Hispanic setting. Archaeological evidence demonstrates<br />

that <strong>the</strong>y used <strong>the</strong>ir traditional cooking wares to prepare food, even if <strong>the</strong>y<br />

were forced to adopt some Hispanic food-preparation techniques, such as<br />

boiling ra<strong>the</strong>r than roasting meats. While Spanish materials have shown up in<br />

surface collections at White Marl, <strong>the</strong> large Taíno site on <strong>the</strong> south coast <strong>of</strong><br />

Jamaica, <strong>the</strong> degree to which <strong>the</strong> indigenous population <strong>of</strong> St Ann’s Bay incorporated<br />

Hispanic food or materials into <strong>the</strong>ir traditional lifeways during <strong>the</strong><br />

first decades <strong>of</strong> contact has yet to be determined (Goggin 1968, 36). Likewise,<br />

it has been noted that <strong>the</strong> degradation <strong>of</strong> local ceramic traditions is not immediately<br />

apparent from <strong>the</strong> materials found in <strong>the</strong> domestic assemblage <strong>of</strong> <strong>the</strong><br />

Spanish fortress. <strong>The</strong> effects <strong>of</strong> <strong>the</strong> Spanish colonization on <strong>the</strong> indigenous<br />

social structures, farming techniques and craft industries will truly be determined<br />

only through controlled excavations <strong>of</strong> <strong>the</strong> several Taíno sites on <strong>the</strong><br />

hills surrounding <strong>the</strong> site <strong>of</strong> Sevilla la Nueva.<br />

As at all o<strong>the</strong>r Spanish colonial sites in <strong>the</strong> Caribbean, <strong>the</strong> Spanish colonial<br />

pattern is evident at Sevilla la Nueva; however, <strong>the</strong> diversity in cultural patterning<br />

and <strong>the</strong> degree to which any individual or culture is forced to integrate<br />

were clearly influenced by <strong>the</strong> processes <strong>of</strong> economic and political domination,<br />

<strong>the</strong> degree <strong>of</strong> remoteness <strong>of</strong> specific colonies, race, social status and gender.<br />

<strong>The</strong> examination <strong>of</strong> Taíno ceramics and faunal materials from <strong>the</strong> fortress at<br />

Sevilla la Nueva demonstrates that even in <strong>the</strong> narrow domestic arena, a variety<br />

<strong>of</strong> cultural syncretisms evolved in response to <strong>the</strong> differing economic and<br />

natural environment <strong>of</strong> frontier communities, as well as social spheres <strong>of</strong> <strong>the</strong><br />

individual inhabitants.

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