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Law of Wills, 2016A

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ear his children. Some may question the wisdom <strong>of</strong> such a course <strong>of</strong> action, but one can certainly<br />

understand why a loving and caring couple in the Kolacys’ position might choose it. Be all that as it<br />

may, once a child has come into existence, she is a full-fledged human being and is entitled to all <strong>of</strong><br />

the love, respect, dignity and legal protection which that status requires. It seems to me that a<br />

fundamental policy <strong>of</strong> the law should be to enhance and enlarge the rights <strong>of</strong> each human being to<br />

the maximum extent possible, consistent with the duty not to intrude unfairly upon the interests <strong>of</strong><br />

other persons. Given that viewpoint, and given the facts <strong>of</strong> this case, including particularly the fact<br />

that William Kolacy by his intentional conduct created the possibility <strong>of</strong> having long-delayed after<br />

born children, I believe it is entirely fitting to recognize that Amanda and Elyse Kolacy are the legal<br />

heirs <strong>of</strong> William Kolacy under the intestate laws <strong>of</strong> New Jersey.<br />

Questions<br />

1. Since death ends the marriage, a posthumously conceived child is technically a non-martial child.<br />

As mentioned in the previous chapter, every jurisdiction has a statute that addresses the inheritance<br />

rights <strong>of</strong> non-marital children. Should those statutes be applied to determine the inheritance rights<br />

<strong>of</strong> posthumously conceived children? Why? Why not? Do you agree with the Khabbaz court’s<br />

reasoning on the issue?<br />

2. What are the pros and cons <strong>of</strong> amending the Social Security Act to make posthumously conceived<br />

children eligible for benefits?<br />

3. If the reasoning <strong>of</strong> the Woodward case was applied, what would be the outcome <strong>of</strong> the case?<br />

4. In the Khabbaz case, the Court stated that “In order to remain alive or in existence after her father<br />

passed away, Eng would necessarily have to have been ‘alive’ or ‘in existence’ at the time <strong>of</strong> his<br />

death.” Is there a way to define survivor that would permit Eng to satisfy the definition? Is a being<br />

in existence if the component parts leading to its creation already exist? Would Eng have a stronger<br />

argument for existence if she was a pre-embryo at the time her father died?<br />

5. Khabbaz clearly wanted to be the parent to his posthumously conceived children. Are his<br />

reproductive rights violated by the court not fulfilling his desire to be legally recognized as the<br />

parent <strong>of</strong> any children produced using his stored sperm?<br />

As previously mentioned, most cases addressing posthumous reproduction involve children<br />

conceived using artificial insemination. Moreover, all <strong>of</strong> the statutes regulating the inheritance rights<br />

<strong>of</strong> posthumously conceived children are limited to children created utilizing artificial insemination.<br />

The next case deals with the rights <strong>of</strong> a child conceived through the use <strong>of</strong> in vitro fertilization.<br />

Finley v. Astrue, 270 S.W.3d 849 (Ark. 2008)<br />

DANIELSON, J.<br />

This case involves a question <strong>of</strong> law certified to this court by the United States District Court for the<br />

Eastern District <strong>of</strong> Arkansas in accordance with Ark. Sup.Ct. R. 68 and accepted by this court on<br />

June 28, 2007. See Finley v. Astrue, 370 Ark. 429, ----S.W.3d----(2007) (per curiam). The question<br />

certified is the following:<br />

261

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