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jews and jewish education in germany today - The Westbury Group

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philosophical concept of Liberal Judaism? Or do they just f<strong>in</strong>d it more comfortable that you can speak<br />

German <strong>and</strong> not have to pray <strong>in</strong> Hebrew? I th<strong>in</strong>k you’ve got to make the dist<strong>in</strong>ction here exactly why they<br />

have these members. Not that I want to criticize the people who live this concept <strong>and</strong> carry it out. That’s an<br />

important <strong>in</strong>tellectual <strong>and</strong> philosophical concept that you should know if you are <strong>in</strong> a position of authority<br />

<strong>in</strong> the Jewish Community. I th<strong>in</strong>k that the Community should be <strong>in</strong>tegrated <strong>and</strong> united, but <strong>in</strong> the sense of<br />

Orthodox Judaism regard<strong>in</strong>g religious matters. Everyth<strong>in</strong>g else should be determ<strong>in</strong>ed by democratic<br />

plurality.<br />

● Do you see any unsolved problems or tensions between the veterans <strong>and</strong> the immigrants? How would you<br />

characterize their relations <strong>today</strong>?<br />

It’s difficult to say for all of Germany. Th<strong>in</strong>gs are also partially segregated. <strong>The</strong>re are completely different<br />

Communities with completely different approaches to the immigrants. When speak<strong>in</strong>g of the Communities,<br />

the majority, you’ve got to face the truth that the majority of Jews <strong>in</strong> Germany are immigrants. From<br />

105,000 Community members, the centrally organized Jewish Community <strong>in</strong> Germany, accord<strong>in</strong>g to<br />

different estimates 85-90,000 are immigrants. Which conflicts should we talk about when the vast majority<br />

are immigrants? That there are political tensions, for example <strong>in</strong> Berl<strong>in</strong>, I admit. But if you want to get <strong>in</strong>to<br />

the problems <strong>in</strong> Berl<strong>in</strong>, you need to also analyze which immigrants ran <strong>in</strong> the election, who won, who had<br />

to resign from office after a huge argument. You can’t generalize. <strong>The</strong>se are <strong>in</strong>dividuals. In the large<br />

Communities there are leaders, but the leadership still rests with the veterans. This will be a process, a<br />

political, a pluralistic, a democratic one, <strong>and</strong> at the end, I’m 100% conv<strong>in</strong>ced of this, it will end that the vast<br />

majority will also prevail <strong>in</strong> the leadership as well.<br />

● How far is Israel central to Jewish life <strong>in</strong> Germany?Do you th<strong>in</strong>k that <strong>in</strong> the next few years, the level of<br />

identification with Israel will rema<strong>in</strong> the same, grow or decl<strong>in</strong>e?<br />

I personally would very much like to see the sense of identification with Israel grow, but someth<strong>in</strong>g must<br />

be done for this to happen. Today we do have a completely different situation. Now everyth<strong>in</strong>g is different<br />

<strong>and</strong> it’s up to the organizations. <strong>The</strong>y now must, maybe for the first time ever, deal with the fact that people<br />

are ask<strong>in</strong>g themselves why do I need to do someth<strong>in</strong>g for Israel? This question wasn’t raised earlier.<br />

Before, many people were sitt<strong>in</strong>g on their packed suitcases <strong>and</strong> everyone understood that everyone wanted<br />

to leave with these suitcases to this country, <strong>and</strong> somehow help this country. Now the circumstances are<br />

different <strong>and</strong> the organizations need to be active, proactive. <strong>The</strong>y shouldn’t react, they can’t expect that this<br />

identification will grow by itself, because there is a completely different social structure <strong>in</strong> place now, for<br />

political reasons <strong>and</strong> so on. You can discuss this for a very long time. But what should be done? <strong>The</strong>y<br />

should deal with this actively. <strong>The</strong>y should convey the significance to the young people <strong>and</strong> expla<strong>in</strong> it to<br />

them. I don’t want to say that noth<strong>in</strong>g has been done <strong>in</strong> this regard, but, for example, <strong>in</strong> Ukra<strong>in</strong>e or <strong>in</strong><br />

Russia much more has been done <strong>in</strong> this area than <strong>in</strong> Germany <strong>and</strong> now people need to change their m<strong>in</strong>ds<br />

here as well.<br />

● You personally don’t see a danger that German Jewry or European Jewry could drift away from Israel<br />

due to political differences?<br />

No. You shouldn’t confuse solidarity with identification. <strong>The</strong> feel<strong>in</strong>g of solidarity is immense, everyone is<br />

aware of be<strong>in</strong>g Jewish <strong>and</strong> that Israel is a Jewish state, an outpost of democracy, a bastion of democracy.<br />

You feel solidarity with it, but if your <strong>in</strong>terest <strong>in</strong> it will <strong>in</strong>crease or decrease depends on the people who<br />

have the expectations, they need to become active. <strong>The</strong> feel<strong>in</strong>g of solidarity <strong>in</strong> the sense of be<strong>in</strong>g ready to<br />

express your support <strong>and</strong> so on is one th<strong>in</strong>g, but to identify with it, to say yes, it is also someth<strong>in</strong>g of a<br />

home for me, that’s a different phenomenon, I th<strong>in</strong>k.<br />

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