jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
11. WALTER HOMOLKA<br />
May 28 2009, Berl<strong>in</strong><br />
● Prof. Homolka, as a lead<strong>in</strong>g rabbi <strong>in</strong> Germany <strong>and</strong> as the rector of the Abraham Geiger College at<br />
Potsdam University, where do you see the greatest difficulties or greatest challenges for Jewry <strong>in</strong> Germany<br />
<strong>today</strong>?<br />
I th<strong>in</strong>k the s<strong>in</strong>gle most difficult issue is will we be able to offer a mean<strong>in</strong>gful explanation to all those who<br />
have immigrated to Germany why they should associate with the Jewish Community? <strong>The</strong> primary <strong>in</strong>itiative<br />
was social. People needed help to set up hous<strong>in</strong>g <strong>and</strong> to f<strong>in</strong>d a job <strong>and</strong> maybe also to m<strong>in</strong>gle with other<br />
immigrants, but that, of course, cannot cont<strong>in</strong>ue to be a positive stimulus of identity for the next couple of<br />
years. So we are already very late <strong>in</strong> provid<strong>in</strong>g a mean<strong>in</strong>gful framework for the next generation that will lead<br />
second generation immigrants to becom<strong>in</strong>g more engaged <strong>in</strong> Jewish Communities, <strong>and</strong> not only for social<br />
reasons, but also for religious or <strong>education</strong>al reasons.<br />
I th<strong>in</strong>k a part of the solution is the rabb<strong>in</strong>ical sem<strong>in</strong>ary [Abraham Geiger College, O.G.], because, of course,<br />
you need change agents <strong>in</strong> the congregation, professionals that can develop Jewish identity from the<br />
perspective of our tradition <strong>and</strong> maybe offer a stimulus for such an identity <strong>in</strong> a contemporary fashion. We<br />
have experienced that the cantorial program at the college has been particularly helpful because not many<br />
immigrants see themselves immediately as a rabbi, which can also be expla<strong>in</strong>ed by a certa<strong>in</strong> lack of role<br />
models. But many c<strong>and</strong>idates are musically <strong>in</strong>cl<strong>in</strong>ed, <strong>and</strong> therefore we have a real run on the cantorial<br />
program. Both rabb<strong>in</strong>ical <strong>and</strong> cantorial tracks provide professionals that will be able to serve as change<br />
agents <strong>in</strong> Jewish congregations <strong>and</strong> communities.<br />
<strong>The</strong> third aspect is the ’Ernst-Ludwig-Ehrlich-Studienwerk‘ [scholarship foundation]. We are <strong>in</strong> the fortunate<br />
situation to be able to organize an <strong>in</strong>stitution that looks after young secondary school graduates who are<br />
likely to become the lay leaders of Jewish Communities <strong>in</strong> the future. We can provide them with the<br />
<strong>in</strong>centive of a scholarship; <strong>in</strong> return they will have to attend Jewish programs, e.g. summer academies. <strong>The</strong>y<br />
will be challenged by <strong>in</strong>terest<strong>in</strong>g people <strong>and</strong> projects <strong>in</strong> which they can evolve. I hope that through this<br />
<strong>in</strong>centive mechanism the scholarship holders will identify more closely with Jewish thought.<br />
Our hope is that <strong>in</strong> time we will be able to say that not only have we done someth<strong>in</strong>g for Jewish religious<br />
leaders, but that we will also have done someth<strong>in</strong>g to develop Jewish lay leaders. I th<strong>in</strong>k that is the s<strong>in</strong>gle<br />
most important issue, <strong>in</strong>volv<strong>in</strong>g immigrants <strong>in</strong> a Jewish Community that is not only a social center.<br />
● How do you def<strong>in</strong>e the next generation or the new generation? Would you say they are those who are now<br />
student age?<br />
Yes. I am regularly assess<strong>in</strong>g c<strong>and</strong>idates for the German National Scholarship Foundation, <strong>and</strong> <strong>in</strong> the<br />
selection sem<strong>in</strong>ars of this <strong>in</strong>stitution, I see that there is a large number of high achievers among secondgeneration<br />
immigrants. In the first generation we still had such cases of immigrants who had been professors<br />
<strong>in</strong> their home country <strong>and</strong> were now park<strong>in</strong>g lot attendants <strong>in</strong> Germany because their credentials are not valid<br />
here, or they cannot f<strong>in</strong>d a job that suits their academic background. But the next generation is really try<strong>in</strong>g to<br />
make it <strong>in</strong> this country. <strong>The</strong>refore, I th<strong>in</strong>k we have a high potential, much higher than, for example, Russians<br />
of German orig<strong>in</strong> who usually don’t make it that easily here – <strong>and</strong> we have this large group of achievers.<br />
But many of the parents <strong>in</strong> our immigrants’ families are also receiv<strong>in</strong>g social benefits. This makes it very<br />
difficult for children who want to pursue academic studies. If, however, we can develop a mechanism that<br />
gives these children a scholarship dependent on the <strong>in</strong>come of the parents, I’m pretty sure that we can offer a<br />
necessary step that will make sure that these children are actually gett<strong>in</strong>g <strong>in</strong>to the qualified jobs that they<br />
aspire to.<br />
69 | P a g e