jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
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● Some voices are talk<strong>in</strong>g about a new pluralism of Jewish life <strong>in</strong> Germany. Do you share this view? And if<br />
so, what are the most essential components of this new German-Jewish pluralism?<br />
Yes, I th<strong>in</strong>k that expression of diversity is on the rise <strong>in</strong> the Jewish Communities of Germany. Today, for<br />
example, you can f<strong>in</strong>d egalitarian <strong>and</strong> progressive congregations alongside the more traditional ones <strong>in</strong> bigger<br />
towns <strong>and</strong> cities. I’ve seen the development of Bet Debora, 1 <strong>and</strong> I was really impressed. <strong>The</strong>re are also<br />
strik<strong>in</strong>g developments <strong>in</strong> traditional Judaism <strong>in</strong> Germany, for example <strong>in</strong> <strong>in</strong>itiatives by Lauder or by Chabad.<br />
And concern<strong>in</strong>g Berl<strong>in</strong>, I have the feel<strong>in</strong>g that there’s more life now <strong>in</strong> the new orthodox groups [i.e. Chabad,<br />
Lauder, O.G.] than <strong>in</strong> the established communities. Perhaps it is because people are <strong>in</strong>terested <strong>in</strong> someth<strong>in</strong>g<br />
new. And competition between the old <strong>and</strong> new groups seems to have sparked a lot of creativity, which <strong>in</strong> my<br />
view has to lead to positive developments overall.<br />
● How would you describe the current relations between German speak<strong>in</strong>g Jews <strong>and</strong> Russian speak<strong>in</strong>g (i.e.<br />
immigrated) Jews?<br />
<strong>The</strong>re is still a lack of communication between both groups, <strong>and</strong> it seems to me that there are still some false<br />
expectations <strong>and</strong> mistaken attitudes on both sides. For some, the language problem rema<strong>in</strong>s. On a personal<br />
note, our journal Golem has been published <strong>in</strong> three languages – <strong>in</strong> English, French <strong>and</strong> German. I wanted to<br />
<strong>in</strong>troduce the Russian language as well.<br />
On the other h<strong>and</strong>, there is a tendency among some <strong>in</strong> the “new” Community to rema<strong>in</strong> on their own. For<br />
example, the World Congress of Russian-speak<strong>in</strong>g Jews (WCRJ) provides its own Russian language<br />
programs. For the established Community, these programs can feel like another, exclusive universe <strong>in</strong> their<br />
own backyard.<br />
However, with Limmud we have a m<strong>and</strong>ate to try to reach out to all groups, <strong>and</strong> we have already seen some<br />
progress so far <strong>in</strong> our two major festivals. People from the old <strong>and</strong> new Communities have met <strong>and</strong> formed<br />
new friendships. It’s a start.<br />
● How would you describe the current relations between religious <strong>and</strong> non-religious Jews <strong>in</strong> Germany?<br />
I don’t see any significant difficulties <strong>in</strong> these relations. <strong>The</strong> only po<strong>in</strong>t of tension I see is <strong>in</strong> the concern of<br />
some parents who fear that the new orthodox k<strong>in</strong>dergartens <strong>and</strong> grammar schools will siphon off children,<br />
<strong>and</strong> thus state f<strong>in</strong>ancial support, from the more liberal schools run by the Community.<br />
● Please describe strengths <strong>and</strong> weaknesses of the current Jewish <strong>education</strong>al programs <strong>in</strong> Germany.<br />
I th<strong>in</strong>k it would make sense to provide more support for the Jewish adult <strong>education</strong> centers (JVHS), just to<br />
enable them to widen their offer<strong>in</strong>gs. It’s def<strong>in</strong>itely necessary. Seen from this po<strong>in</strong>t, Limmud is also very<br />
much <strong>in</strong> need of more support from outside.<br />
● Are plans for Limmud mov<strong>in</strong>g ahead <strong>in</strong> Germany?<br />
1 Bet Debora, a conference by <strong>and</strong> about female rabbis, cantors <strong>and</strong> educators <strong>in</strong> Europe, was founded by Jewish women<br />
activists <strong>in</strong> Berl<strong>in</strong>. Conferences were held <strong>in</strong> Berl<strong>in</strong> <strong>in</strong> 1999, 2001 <strong>and</strong> 2003. <strong>The</strong> fourth Bet Debora conference was held<br />
<strong>in</strong> Budapest <strong>in</strong> 2006, <strong>and</strong> the fifth will take place <strong>in</strong> June 2009 <strong>in</strong> Sofia, Bulgaria.<br />
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