jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
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that is Judaism <strong>in</strong> Germany at the present. <strong>The</strong>y might treat <strong>in</strong>dividual Jews badly, but not the officially<br />
def<strong>in</strong>ed representatives.<br />
● How do you perceive the current relationship between Jews <strong>and</strong> non-Jews <strong>in</strong> Germany?<br />
<strong>The</strong> almost 400,000 hits on Ha Galil every month show that the <strong>in</strong>terest is out there [among the non-Jewish<br />
population]. Many are look<strong>in</strong>g for connections to Jews somewhere, even if they just want to meet other Jews.<br />
<strong>The</strong>re are people <strong>in</strong> Munich who spend most of their time with Jews <strong>and</strong> never have been to the new<br />
Community center.<br />
● <strong>The</strong>y feel <strong>in</strong>hibited?<br />
Not because they have <strong>in</strong>hibitions, but because they just have completely different <strong>in</strong>terests. <strong>The</strong> center is<br />
also representation. Not least that representation of German society as Jewish-friendly.<br />
● You th<strong>in</strong>k that this is too artificial for these people?<br />
It is artificial <strong>in</strong> some way, yes.<br />
● <strong>The</strong>y’re avoid<strong>in</strong>g official celebrations <strong>in</strong> the Jewish Communities as well?<br />
Yes, it’s also not attractive for them. And <strong>in</strong> fact, what’s go<strong>in</strong>g on at such political events <strong>and</strong> celebrations?<br />
Usually they beg<strong>in</strong> with a long speech from the chair, which doesn’t necessarily tell you anyth<strong>in</strong>g new; word<br />
has gotten out that someth<strong>in</strong>g terrible happened <strong>in</strong> Germany. And that’s already ¾ of the speak<strong>in</strong>g time. <strong>The</strong>n<br />
you need to say that it’s necessary that it never happen aga<strong>in</strong>, <strong>and</strong> that’s the last 15 m<strong>in</strong>utes. And each person<br />
only has a certa<strong>in</strong> amount of time to live. You don’t necessarily want to go through that more than once.<br />
● <strong>The</strong>re you touch the well-known po<strong>in</strong>t of criticism that German Jewry is very busy with Holocaust<br />
remembrance <strong>and</strong> solidarity with Israel, but beyond this doesn’t have a lot of its own. Wouldn’t you agree<br />
that there are a lot of fresh, new, <strong>in</strong>novative projects at least <strong>in</strong> <strong>education</strong> <strong>and</strong> Jewish culture?<br />
Maybe so, but these are all th<strong>in</strong>gs that are com<strong>in</strong>g from outside. If someth<strong>in</strong>g seems to question the<br />
established structures, it has to go without support by the lead<strong>in</strong>g bodies.<br />
If someth<strong>in</strong>g like Limmud has reached a certa<strong>in</strong> size, then they’ll open the Community center for a couple of<br />
hours. Ha Galil is a similar story. If someth<strong>in</strong>g has a fresh impetus <strong>and</strong> cont<strong>in</strong>ues <strong>and</strong> is successful, then it<br />
will be somehow <strong>in</strong>volved. But these are all th<strong>in</strong>gs that have come from <strong>in</strong>dividuals <strong>and</strong> been developed<br />
further. All of these th<strong>in</strong>gs are mov<strong>in</strong>g <strong>in</strong> the direction of pluralism. That means that they were naturally not<br />
<strong>in</strong>itiated with<strong>in</strong> the established structures. I’ve said myself that normality <strong>and</strong> Jewish life; vitality <strong>in</strong> Germany<br />
can only exist then when Jewish <strong>in</strong>itiatives are seen as Jewish <strong>in</strong>itiatives <strong>in</strong> Germany, as part of German<br />
society <strong>and</strong> also the support <strong>and</strong> sponsorship is direct <strong>and</strong> not over established Jewish <strong>in</strong>stitutions. Today<br />
everyth<strong>in</strong>g hav<strong>in</strong>g to do with Judaism is first sent to the Zentralrat.<br />
● Have you already been active with the Limmud movement <strong>in</strong> Munich?<br />
No, I haven’t.<br />
● But Ha Galil reports about it.<br />
Yes, of course we report about it. Limmud was not the idea of the Zentralrat, neither was the open<strong>in</strong>g of the<br />
Abraham Geiger College or the establishment of a sem<strong>in</strong>ary for future Cantors for Europe.<br />
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