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jews and jewish education in germany today - The Westbury Group

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the respective Community <strong>and</strong> less on the people. If they are not asked to do someth<strong>in</strong>g <strong>in</strong> the right way, why<br />

should they?<br />

● What are the ma<strong>in</strong> reasons the fact that some Jews do not become <strong>in</strong>volved <strong>in</strong> the Communities?<br />

I th<strong>in</strong>k one reason is that the Communities have very often been too self-sufficient, too established <strong>and</strong> not<br />

welcom<strong>in</strong>g enough. Newcomers, <strong>and</strong> I have a lot to do with them, often lamented that they went to this<br />

synagogue <strong>and</strong> nobody even said “Shabbat Shalom” or just said “Shabbat Shalom” <strong>and</strong> noth<strong>in</strong>g beyond that,<br />

so they never went back. Which is a legitimate reaction. I also know a really sad case, <strong>in</strong> which a family with<br />

special-needs-children have been alienated <strong>and</strong> are now liv<strong>in</strong>g somewhere else <strong>and</strong> are not part of a Jewish<br />

Community at all.<br />

●But why?<br />

Because of prejudice, gossip, people say<strong>in</strong>g how can you br<strong>in</strong>g such a child <strong>in</strong>to the synagogue? Really,<br />

really bad attitudes.<br />

On the other h<strong>and</strong>, you simply won’t get everybody <strong>in</strong>to the Community. People might just not be <strong>in</strong>terested;<br />

they may happen to be Jewish, but not be <strong>in</strong>terested. <strong>The</strong>re is a real dem<strong>and</strong> to make Jewish Community life<br />

more welcom<strong>in</strong>g, <strong>and</strong> to make it <strong>in</strong>tellectually more challeng<strong>in</strong>g.<br />

● What is your experience with non-Jewish German officials <strong>and</strong> politicians? Are you satisfied with it?<br />

In terms of officials, say political, adm<strong>in</strong>istrative <strong>and</strong> so on, my experience is very, very positive. It’s good<br />

<strong>and</strong> it’s easy to work with them. <strong>The</strong>re might be some irritations, with some anti-religious feel<strong>in</strong>gs with<strong>in</strong> the<br />

former East Germany but that’s really the only th<strong>in</strong>g.<br />

● Anti-religious attitudes among East German politicians?<br />

Once or twice, yes. But this is really negligible. On the official level, the will<strong>in</strong>gness of cooperation is<br />

amaz<strong>in</strong>g. And <strong>in</strong> the non-Jewish population there’s sometimes an even effusive <strong>in</strong>terest.<br />

● Too much non-Jewish <strong>in</strong>terest?<br />

Yes, sometimes I f<strong>in</strong>d myself hav<strong>in</strong>g to expla<strong>in</strong> to non-Jews why I can’t f<strong>in</strong>d more time to talk to them. I<br />

can’t spend all my time talk<strong>in</strong>g <strong>and</strong> work<strong>in</strong>g with non-Jews, that’s just not possible. People take it very hard,<br />

sometimes, because they th<strong>in</strong>k they have a right to like if they are show<strong>in</strong>g an <strong>in</strong>terest <strong>in</strong> Jewish issues, then I<br />

should be more than will<strong>in</strong>g to accommodate them. But, actually I have to do some other th<strong>in</strong>gs, as well. So<br />

that’s a complicated issue. And it’s especially complicated <strong>in</strong> a situation where there are so few educators. If<br />

we would have enough Jewish, knowledgeable educators, then we could hire somebody for this task. But if I<br />

have to decide do I talk to a group of Jewish children or do I talk to a group of non-Jewish children then of<br />

course I choose the Jewish children.<br />

● What is your general impression of the non-Jewish German media coverage on Jewish developments <strong>in</strong><br />

Germany?<br />

Jewish life <strong>in</strong> Germany is covered very comprehensively. It even tends to receive too much attention. It’s<br />

covered well <strong>and</strong> usually also covered very positively. Problematic is the over-attention to <strong>in</strong>ternal conflicts.<br />

If a Protestant or Catholic congregation of the same size throws out their president or banned somebody from<br />

be<strong>in</strong>g a member, this would not even make the headl<strong>in</strong>es. Maybe it makes the headl<strong>in</strong>es <strong>in</strong> the local<br />

newspaper. But if such th<strong>in</strong>gs happen <strong>in</strong> a Jewish Community of the same size, it’s on the first page. It really<br />

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