jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
jews and jewish education in germany today - The Westbury Group
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Yes, I see it <strong>in</strong> the bigger Communities, but not <strong>in</strong> small Communities with 300-400 members. <strong>The</strong> small<br />
ones have to f<strong>in</strong>d out for themselves how to deal with these different opportunities, <strong>and</strong> it will depend on the<br />
will<strong>in</strong>gness of the respective majorities there, regardless whether Orthodox, or Masorti, or Reform.<br />
Concern<strong>in</strong>g the bigger cities, not all of them will have different synagogues <strong>and</strong> Communities, <strong>and</strong> I th<strong>in</strong>k<br />
this is also not necessary. If there is a huge synagogue like the Westend Synagogue <strong>in</strong> Frankfurt which has<br />
different places for prayer, then of course, this is the right place to create plurality <strong>and</strong> to try it.<br />
● Israel has been a central element of collective identity <strong>in</strong> the Jewish Communities of Germany dur<strong>in</strong>g the<br />
last decades. Do you th<strong>in</strong>k that will cont<strong>in</strong>ue <strong>in</strong> the future, more or less on the same level?<br />
It’s hard to say on what level this will cont<strong>in</strong>ue. Of course, Jewish solidarity with Israel, <strong>and</strong> lots of <strong>in</strong>dividual<br />
experiences with the country, k<strong>in</strong>ship bonds, all these are very important elements <strong>in</strong> Community life. Also<br />
from the outside world, Jewish Communities are very often identified by their connections with Israel.<br />
However, I do not th<strong>in</strong>k, that the connection with Israel has been the only central element <strong>in</strong> Jewish identity<br />
<strong>in</strong> recent decades. <strong>The</strong>re has been a much broader spectrum of elements that all together have formed Jewish<br />
identity <strong>in</strong> Germany. Dur<strong>in</strong>g the last two decades the membership of the Jewish Communities has grown<br />
enormously <strong>and</strong> this gives space for more <strong>and</strong> different constitutions of identities. Israel will always rema<strong>in</strong><br />
an important part of identity <strong>and</strong> Community life, just due to history. Because this is the place where Jews<br />
have been liv<strong>in</strong>g all the time, <strong>and</strong> where the Shoah survivors found a haven. I’m sure this will also be a major<br />
factor of determ<strong>in</strong><strong>in</strong>g the experiences of Jewish Communities <strong>in</strong> 100 years. <strong>The</strong>re will be several other<br />
elements besides this with grow<strong>in</strong>g importance.<br />
● You have been the prorector of the University of Jewish Studies <strong>in</strong> Heidelberg for two years. What is your<br />
general experience with German officials, <strong>and</strong> how do you see this on the general German level?<br />
Well, we have full support by the federal government, the local government <strong>and</strong> the University of<br />
Heidelberg. Some have the impression that the official policy is simply to provide f<strong>in</strong>ancial support <strong>in</strong> an<br />
attempt to try <strong>and</strong> repair what happened to the Jews <strong>in</strong> Germany <strong>in</strong> recent history, at least to repair<br />
symbolically, <strong>and</strong> that they would actually not <strong>in</strong>tend to do that much. On the other h<strong>and</strong>, there seems to be a<br />
k<strong>in</strong>d of conviction that our university can give someth<strong>in</strong>g back, not only to the narrow issues of Jewish<br />
Communities <strong>and</strong> towards Jewish <strong>and</strong> non-Jewish religious forums, but also to play an important role <strong>in</strong><br />
social, political <strong>and</strong> cultural life. I would say they even expect us to give someth<strong>in</strong>g back with all the credits<br />
of this <strong>in</strong>stitution. Not only to Jewish places, but also to museums, the media, conferences, mak<strong>in</strong>g an impact<br />
on the non-Jewish environment as well. <strong>The</strong> concept of the university fits the bill <strong>and</strong> there’s still a majority<br />
of non-Jewish students here.<br />
● What are the current proportions?<br />
<strong>The</strong> share of Jewish students has grown dur<strong>in</strong>g the last few years but it has still not yet reached 50 percent.<br />
And not all of the non-Jewish students are Christians. We have a lot of students here who are without any<br />
religious affiliation, especially among those from East Germany, <strong>and</strong> there are also students with a Muslim<br />
background. So you see, our university is def<strong>in</strong>itely not fixed on a Jewish microcosm.<br />
● What are the proportions between Jewish students orig<strong>in</strong>ally from Germany <strong>and</strong> Jewish students with<br />
migration background?<br />
It’s rather a question how you want to def<strong>in</strong>e it. For example, we have many Jewish students here who came<br />
with their families from another country but who have been liv<strong>in</strong>g here for a long time. We can even say<br />
they’re already a new generation of Jewish students. All <strong>in</strong> all, we have 14 different nationalities here among<br />
our students. <strong>The</strong>re are also a few Israelis; we have students from Ch<strong>in</strong>a <strong>and</strong> Egypt. I have doctorate students<br />
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