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jews and jewish education in germany today - The Westbury Group

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21. LALA SÜSSKIND<br />

May 6, 2009, Berl<strong>in</strong><br />

● Mrs. Süssk<strong>in</strong>d, what are the current problems <strong>and</strong> challenges fac<strong>in</strong>g Germany Jewry, <strong>and</strong> what are the<br />

perspectives for the next 10-15 years?<br />

I th<strong>in</strong>k it’s very audacious to speak, nowadays, about a “German Jewry”. What is Germany Jewry? I‘d say<br />

that we have several groups of Jews here, who just decided to live <strong>in</strong> Germany. Admittedly, we have some<br />

offspr<strong>in</strong>g here from the old generation of the Jeckes, but I do not consider myself one of them. I was born <strong>in</strong><br />

Pol<strong>and</strong>, <strong>and</strong> came with my family to Germany. Most Jews liv<strong>in</strong>g <strong>today</strong> <strong>in</strong> Germany have their roots abroad.<br />

Most of us consider ourselves to be Jews <strong>in</strong> Germany. And now, the overwhelm<strong>in</strong>g majority of registered<br />

Community members stem from the former USSR <strong>and</strong> the current CIS. Among the FSU immigrants, one<br />

group is very attached to religion, <strong>and</strong> another one – a big one – underst<strong>and</strong>s themselves as be<strong>in</strong>g ethnically<br />

Jewish <strong>and</strong> are not religious. This has caused some irritations <strong>in</strong> the Communities. Some of the veterans do<br />

not underst<strong>and</strong> why people come to a synagogue if they are secular <strong>and</strong> non-believers. Community is<br />

important, <strong>in</strong> any case. I do not see <strong>in</strong>surmountable contradictions, the way some parts of the media present it.<br />

Sometimes problems are put on the agenda which are simply not real problems. But for me, a real criterion of<br />

good Community work is if you ask people whether they feel good <strong>in</strong> the Community, let’s say on a scale<br />

between 0 <strong>and</strong> 10, <strong>and</strong> you get an overwhelm<strong>in</strong>g amount of 10s.<br />

● <strong>The</strong> Communities grew rapidly from 1991 until 2004. Now the Jewish age structure <strong>in</strong> Germany <strong>in</strong>dicates<br />

that there will be a lack of younger people. How serious do you th<strong>in</strong>k this problem is?<br />

I don’t like these horror visions about how there are less <strong>and</strong> less of us. We just had panel discussion on how<br />

to solve this problem, <strong>and</strong> people asked if we should make giyur easier. But I want to make it very clear that<br />

the procedures for giyur shall rema<strong>in</strong> sacrosanct, <strong>and</strong> we are not a religion that proselytizes. I don’t like the<br />

idea of try<strong>in</strong>g to consolidate the Jewish Community by convert<strong>in</strong>g non-Jews. And I do not share the<br />

pessimism of some friends <strong>and</strong> colleagues. Just look back to history, <strong>in</strong>clud<strong>in</strong>g the 20 th century! Even the<br />

Holocaust was not able to destroy the Jewish people, thank G’d! Why should the Jewish people die out now,<br />

<strong>in</strong> times of peace <strong>and</strong> democracy? And look at the general demographic numbers <strong>in</strong> Jewry, even <strong>in</strong> Europe!<br />

We have been more or less constant.<br />

● How would you assess the relations between the German speak<strong>in</strong>g veterans <strong>and</strong> the Russian speak<strong>in</strong>g<br />

immigrants <strong>in</strong> the community now?<br />

<strong>The</strong>re’s a different situation <strong>in</strong> every Community. But <strong>in</strong> general, I th<strong>in</strong>k the older generations do not have<br />

much <strong>in</strong> common, this is simply due to language barriers. I don’t th<strong>in</strong>k this is such a tragedy. Older people<br />

want their familiar networks <strong>and</strong> cultures on both sides, <strong>and</strong> there isn’t so much <strong>in</strong>teraction between the<br />

veterans <strong>and</strong> the newcomers. If the immigrants prefer to be <strong>in</strong> their clubs of ‘Odessites’ <strong>and</strong> ‘Moscovites’,<br />

why not? However, I don’t th<strong>in</strong>k that this is so important for the middle aged or younger generation, <strong>and</strong> here<br />

we hope for much more <strong>in</strong>teraction <strong>and</strong> exchange between the two groups.<br />

● Are there any problems <strong>in</strong> the relations between observant <strong>and</strong> secular Jews <strong>in</strong> Germany?<br />

I don’t see any problems <strong>in</strong> Berl<strong>in</strong>. Here we have pluralism. On the one h<strong>and</strong> you can f<strong>in</strong>d different<br />

denom<strong>in</strong>ations gathered with<strong>in</strong> the E<strong>in</strong>heitsgeme<strong>in</strong>de [the United Jewish Community], on the other side there<br />

are movements <strong>and</strong> centers which are totally <strong>in</strong>dependent. <strong>The</strong> Lauder Yeshurun Center for example, the<br />

Chabad Center <strong>and</strong> here next door to us <strong>in</strong> the neighborhood there is also Adass Jisroel [an Orthodox<br />

137 | P a g e

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