The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
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118 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />
<strong>in</strong> Craghan’s writ<strong>in</strong>g. Craghan also draws on the ancient Near<br />
Eastern cultural <strong>and</strong> textual backgrounds.<br />
With this approach, Craghan seeks to merge histories: the past<br />
histories we f<strong>in</strong>d reflected <strong>in</strong> the holy texts, with the present<br />
histories of people liv<strong>in</strong>g their lives <strong>in</strong> discussion with these texts.<br />
In so do<strong>in</strong>g, Craghan draws heavily on the works of Gerhard von<br />
Rad 19 <strong>and</strong> Walter Brueggemann, 20 both of whom share with<br />
Craghan a strong <strong>in</strong>cl<strong>in</strong>ation of br<strong>in</strong>g<strong>in</strong>g ancient texts <strong>and</strong> modern<br />
concerns <strong>in</strong>to critical dialogue—with neither ever <strong>in</strong> a historically<br />
decontextualised sett<strong>in</strong>g. Here, history meets history, with both the<br />
uncerta<strong>in</strong>ties <strong>and</strong> the concreteness this implies <strong>in</strong>tact.<br />
5. Sheriffs’s <strong>Old</strong> <strong>Testament</strong> <strong>Spirituality</strong><br />
Tak<strong>in</strong>g his cue from Ps 25, Sheriffs’s <strong>Old</strong> <strong>Testament</strong> spirituality is<br />
arranged around the theme of the friendship of the Lord. 21 This<br />
choice is not entirely secure, s<strong>in</strong>ce it is only the New Revised<br />
St<strong>and</strong>ard Version translation of 1989 that renders� hw"hy> dAs � <strong>in</strong> Ps<br />
25:14 as “friendship of the Lord,” <strong>and</strong> rarely are any of the other<br />
six occurrences of� dAs � <strong>in</strong>terpreted as “friendship.” However, this<br />
theme is not put forward <strong>in</strong> such a forceful way that it runs <strong>in</strong>to the<br />
same reductionist difficulties as have many <strong>Old</strong> <strong>Testament</strong><br />
<strong>The</strong>ologies, 22 even though Sheriffs is more consistent than<br />
Craghan <strong>in</strong> employ<strong>in</strong>g his chosen central theme.<br />
Acknowledg<strong>in</strong>g the importance of the historical contexts of the<br />
<strong>Old</strong> <strong>Testament</strong> texts, the role of hermeneutics, <strong>and</strong> the fact that the<br />
19<br />
Cf. e.g. G. von Rad, <strong>The</strong> Problem of the Hexateuch <strong>and</strong> Other Essays<br />
(Ed<strong>in</strong>burgh: Oliver & Boyd, 1966).<br />
20<br />
Cf. e.g. W. Brueggemann, In Man We Trust. <strong>The</strong> Neglected Side of Biblical<br />
Faith (Richmond: John Knox, 1972).<br />
21<br />
See D. Sheriffs, <strong>The</strong> Friendship of the Lord. An <strong>Old</strong> <strong>Testament</strong> <strong>Spirituality</strong><br />
(Repr., Eugene, Ore.: Wipf & Stock, 2004).<br />
22<br />
Cf. H. D. Preuβ, <strong>The</strong>ologie des Alten <strong>Testament</strong>s, B<strong>and</strong> 1: JHWHs<br />
erwählendes und verpflichtendes H<strong>and</strong>eln (Stuttgart: Kohlhammer, 1991), 1–27.