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The Old Testament and Christian Spirituality - International Voices in ...

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viii Introduction<br />

various colonialisms—on the receiv<strong>in</strong>g end, that is. By the time the<br />

full implications of historical criticism reached the highly active<br />

broader theological community of scholars on the southern-most<br />

tip of Africa, much of the modernist assumptions that had <strong>in</strong>itially<br />

underp<strong>in</strong>ned it implicitly had been appreciated <strong>and</strong> po<strong>in</strong>ted out.<br />

Bible scholars who cared to do so could thus fully employ such<br />

exegetical approaches without los<strong>in</strong>g the faith, which is ever the<br />

great fear <strong>in</strong> church <strong>and</strong> some academic circles <strong>in</strong> South Africa.<br />

It is thus not all that surpris<strong>in</strong>g that, to my knowledge, the first<br />

professorial chair <strong>in</strong> Biblical <strong>Spirituality</strong> has been established at a<br />

South African university, namely at the University of the Free<br />

State <strong>in</strong> Bloemfonte<strong>in</strong>. <strong>The</strong> <strong>in</strong>cumbent, Pieter de Villiers, <strong>and</strong> my<br />

recently retired colleague for <strong>Christian</strong> <strong>Spirituality</strong> at the<br />

University of South Africa, Celia Kourie, both <strong>in</strong>itially New<br />

<strong>Testament</strong> scholars, have been <strong>in</strong>strumental <strong>in</strong> establish<strong>in</strong>g the<br />

broader discipl<strong>in</strong>e of <strong>Christian</strong> <strong>Spirituality</strong> <strong>and</strong> the narrower<br />

discipl<strong>in</strong>e of Biblical <strong>Spirituality</strong> with<strong>in</strong> the country <strong>and</strong> outside its<br />

borders.<br />

In acknowledgement of their giant efforts <strong>in</strong> this regard, I<br />

dedicate this volume to them.<br />

<strong>The</strong>se South African <strong>in</strong>itiatives found much <strong>in</strong>ternational<br />

nourishment from the Titus Br<strong>and</strong>sma Institute for <strong>Spirituality</strong> at<br />

Radboud University, Nijmegen, the Netherl<strong>and</strong>s, <strong>in</strong> particular from<br />

Kees Waaijman, Jos Huls <strong>and</strong> Huub Welzen there, <strong>and</strong> from such<br />

em<strong>in</strong>ent figures <strong>in</strong> the field as David Perr<strong>in</strong> <strong>in</strong> Canada (<strong>and</strong> through<br />

him the Society for the Study of <strong>Christian</strong> <strong>Spirituality</strong>) <strong>and</strong> S<strong>and</strong>ra<br />

Schneiders <strong>in</strong> the United States of America. At different times <strong>and</strong><br />

<strong>in</strong> different ways, words of <strong>in</strong>terest <strong>and</strong> encouragement on their<br />

part have meant—<strong>in</strong> a somewhat more literal way than is the<br />

customary use of this phrase—the world to us, as we develop these<br />

discipl<strong>in</strong>es <strong>in</strong> South Africa.<br />

To colleague Petra Dijkhuizen, my thanks <strong>and</strong> admiration for<br />

her work on the technical aspects of this text. My thanks too to

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